Monthly Archives: November 2008

Assisi November 17th

November 17th we’re going to visit Assisi.

When I think of Francis of Assisi, I think of that large statue of him facing the Lateran Basilica in Rome. His arms are outstretched and if you look at the statue in a certain way it seems he is holding up the basilica in arms.

That’s what it’s meant to say.

According to some stories, Francis approached Pope Innocent III at the Lateran early in the 13th century requesting permission to found a new order in the church. The times were bad then, and according to one story, the pope in a dream saw the Lateran church falling down, but being held up by Francis and his new community.

I’m not sure the pope was so taken by the Franciscans then, or saw them as a reforming movement in the church. From what we know of Innocent III he was interested in papal power more than charismatic power.

But I think Francis’ statue gets it right. There will always be a charismatic element in the church working for its reform and reinvigorization.

Here’s something the Franciscan Leonardo Boff wrote about Francis:

“Francis is more than a saint of the Catholic Church and founder of the Franciscan family. He is the purest figure of Western history, of the dreams, the utopias, and  of the way of relating panfraternally that we are all searching for today. He speaks to the most archaic depths of the modern soul, because there is a Francis hidden within each of us, struggling to emerge and expand freely among the moles of the modern age.”

Dedication of the Lateran Basilica

The Catholic Church celebrates the Feast of the Dedication of Saint John Lateran this Sunday, November 9th. Seems strange to celebrate the dedication of a church, doesn’t it?  Yet, the readings remind us that churches, like the Jewish temple before them, figure in God’s plan. They’re signs that God is with us.

But why should we celebrate the dedication of a church in Rome that most of us have never seen, or perhaps even heard of?

Because this church is special, it’s called “the mother of all churches.” Let me tell you why.

Saint John Lateran, originally called the Basilica of the Savior, was the first prominent Christian church built in the Roman empire after centuries of intermittent persecution. The Emperor Constantine built it in Rome in the early 4th century after he conquered the city and gave the Christian Church its freedom.

The reason he built this church, which held 10,000 people, was to make clear that Christians had the right to worship publicly, to meet publicly, and to express their faith publicly in the society around them. They weren’t second-class citizens or enemies of the state or people to be looked down on.

That was a major step in our Church’s history. We have a right to worship and to be recognized for what we believe and to express what we believe. Before this, Christians met in private homes or small meeting halls to keep out of the public eye.

Constantine gave this church to the bishop of Rome, and so it was the church of the popes from the 4th to the 14th century, when they moved to the Vatican across the city. It was the center of western Christianity for most of our history. Papal elections, ecumenical councils, imperial coronations took place here. Emissaries from the nations and ordinary Christian pilgrims came here to visit the pope, the bishop of Rome. So the Lateran is like an archive of our church’s past.

Next week, on Friday, a number of us from Saint Mary’s will be going to visit this historic church. I’ll put some entries from our visit on my blog from there.

For me this church is special because it seems to represent so well the human side of the church to which I belong.  Like the temple in Jerusalem it has had its ups and downs. The Lateran church suffered from earthquakes, fires, natural disasters of every kind. It’s been battered by invading armies and robbers. In some sketches of it that I could show you, especially from the early middle ages, it looks like an abandoned barn. Indeed, one reason the popes abandoned it in the 14th century was because the area around it had become too dangerous to live in.

It’s true, too, that not all the leaders of the church who lived there were saints either. It’s had its share of thieves and robbers.

That’s always going to be true for our church. This parish of ours is like it. Who knows what’s going to happen to this building through the years, whether from natural disasters or social catastrophes, or just the passage of time.

Like the Lateran church, we are a church of saints and sinners. Sometime, each of us goes from one or to the other.  We have saints and sinners here.

Yet, as we will see next week when we visit–that old church is still there. Like it, our church too is gladdened by God’s waters of grace ever nourishing it.  We are God’s temple, and the Sprit of God is given to us, ever nourishing us.

That ancient church is a sign that the Lord is with us and will remain with us till the end of time. The mysteries celebrated there, we celebrate here. So today we celebrate  its beginning–our mother– and hope to be its faithful child.

Learning from History

Learning from history

It’s always a temptation when you go to a place like Rome to get lost in its history.
Better when you take from it also a perspective on the present and the future.

I liked the coverage of the recent US election on PBS’s The News Hour so much better than the shouters on the cable networks. Especially I liked the input from presidential historians. History has something to say.

It’s important to look back for you to go ahead.

Human nature doesn’t radically change; it will always have its saints and its sinners.
Factors like climate change, earthquakes, natural disasters– “signs in the heavens” as the scriptures say– will always be with us in one form or another.

The church we see in those old monuments in Rome still lives today and by God’s grace will live tomorrow.

I was thinking of this because of the recent meeting at the Vatican between Christian and Moslem leaders to discuss vital issues like immigration, religious rights, violence, and so forth. Recently too there was a meeting of leading scientists there to discuss the relationship between science and religion–another hot topic.

There was also a recent synod on Holy Scripture in Rome, which will have consequences throughout the world on how we see our faith. Orthodox leaders met a year or so ago with Roman Catholic representatives to discuss the future role of the papacy–they’re calling it “the petrine ministry” now.

You can’t look at these issues without looking at the past. It actually frees you from being frozen in the present and enables you to think about change.

Holy Cross in Rome


Originally uploaded by victorhoagland

Atop the gleaming white façade of this fascinating church is the figure of a woman holding a cross. She is Helena, the mother of the Emperor Constantine.

We don’t know much about Helena. She is said to have been a waitress in a tavern, a pretty young woman who caught the eye of a Roman soldier and future emperor, Constantius Chlorus.

Chlorus aspired to be a member of Rome’s ruling class, and so he kept Helena as his concubine, since she came from the lower class. They had a son–Constantine. Mother and son would play a major role in shaping the empire and Christian church.

There are memories of Helena in the German city of Trier on the Moselle River, in her day a great Roman outpost on the empire’s western borders. Its vineyards and farmlands made it a favorite of soldiers and their families. She probably raised her son there, while Chlorus led Rome’s legions guarding the Rhine River border and then in Britain.

We don’t know when Helena became Christian, but even then Trier had a fervent Christian community. Did she belong to it? Later, she gave her palace to the city’s Christians for their cathedral.

The ambitious Chlorus eventually married Flavia Theodora, stepdaughter of Maximian, emperor of the west, and he put aside Helena, the former waitress, who stood in the way of his career. In 292 Chlorus became Caesar of the western part of the Roman Empire and eventually succeeded Maximian as emperor.

All the while, Helena’s son stayed loyal to his mother. Constantine became a soldier, Caesar– finally, emperor of Rome–Constantine the Great.

Constantine’s rise to power

Constantine rose to power in 312, while he was commander of the army in Britain. Rome’s leaders were fighting among themselves then–a situation ripe for an imperial coup– and Constantine’s soldiers proclaimed him emperor. He and his legions marched into Italy to take possession of Rome; Helena must have followed him.

By October Constantine’s legions reached the city, where his rival Maxentius had drawn up his army at the Milvian Bridge. Before their battle he saw the sign of the Christian Cross. The historian Eusebius described it:

“He said that about noon, when the day was beginning to decline, he saw with his eyes the trophy of a Cross of light in the heavens, above the sun, and bearing the inscription, ‘Conquer by this sign.”

Constantine ordered the sign placed on the standards of his army. The next day he won a decisive victory over Maxentius at the Milvian Bridge and became emperor of the west.

Constantine and the Christians

A year later in Milan, the new emperor ended the persecution of Christians and began to embrace their cause. We don’t know when Constantine himself became Christian, but he waited until he was dying to be baptized. His mother Helena surely played a role in his religious development.

On the extensive Lateran property on the eastern side of Rome, which he confiscated from his enemies, Constantine began a massive building program for the once-persecuted Christian church. He ordered a large Christian basilica and baptistery built there, where the present basilica and baptistery of St. John Lateran now stand, and built a residence for the Christian bishop of Rome.

He gave the Sessorian Palace, close by, to Helena as her official residence. She converted a room of the palace into a chapel, where she later placed the relics of the Cross she brought from Jerusalem. The room and the relics still remain in what is now called the Church of the Holy Cross.

At the same time the new emperor honored some of Rome’s great Christian martyrs by building churches next to their tombs – the church of St. Sebastian, St. Lawrence the deacon, Saints Peter and Marcellinus. The largest of the new Christian basilicas he built over the tomb of Peter the Apostle, on the shoulder of the Vatican Hill.

Helena, a convinced Christian, must have inspired some of her son’s plans.

Builder of an empire: Constantine the Great

Twelve years after conquering the city, Constantine left Rome to secure the empire’s borders along the Danube River, where barbarian tribes were breaching the frontiers. He also moved to defeat his rival in the east, the Emperor Licinius. By 324 he was sole ruler of the entire Roman empire.

To unify his large domains, Constantine built a new imperial city where the Black Sea and the Aegean Sea meet. The city was called Constantinople–today Istanbul, Turkey.

Constantine sought to advance his plan for a unified empire to strengthen the position of the Christian church by making the Holy Land, where Jesus had lived and died, its religious center. He chose his mother Helena to oversee his plan,

Helena visits the Holy Land

Helena left Constantinople very likely in the winter of 325 and reached Jerusalem the following spring. She was almost 80 years old; it was a hard trip of over 1500 miles, even for a woman of privilege.

Yet, according to the Christian historian Eusebius:

“She came, old in years, but young in spirit. She wanted to know this land… and walk in the footsteps of the Savior…. “

So Helena visited the places where Jesus had been. She supervised a massive program for building churches over these places. Above all, she wanted to honor the place of Jesus’ death.

It was not hard for her to find. The location of Calvary and the tomb–beneath a Roman temple built by the Emperor Hadrian in 138–was well known to Jerusalem’s Christians since the time of Jesus. The bishop of Jerusalem, Macarius, who probably suggested the plan for enhancing the Holy Land to Constantine in the first place, pointed the places out to her.

The Finding of the Cross

By the emperor’s order the Roman temple on the site was torn down and workmen began digging the foundations for a new church. While they were digging, it is said, they discovered an ancient cistern filled with debris from the old Roman execution site, including three upright beams and the title that Pontius Pilate had attached to the Cross of Jesus. It was an amazing discovery.

According to the oldest accounts, Helena determined the Cross of Jesus by touching each of the three wood pieces to a woman who was deathly sick. At the touch of one the woman was healed.
She concluded that this was the Cross on which Jesus died.

Helena enshrined a large part of that healing Cross in the newly built Church of the Holy Sepulcher in Jerusalem. Leaving Jerusalem, she took with her two other portions of the Cross, a part of the Cross’ title and some nails that were found in the cistern.

One part of the Cross she gave to her son, Constantine, in Constantinople. The rest she placed in the chapel of her private residence at the Sessorian Palace in Rome, where they remain till this day. She covered the floor of her chapel with soil from the Jerusalem excavations.

Christians rejoiced at the discovery. Less than 25 years before, they experienced the worst of all persecutions under the Emperor Diocletian, who tortured and killed great numbers, confiscating Christian homes and property. Their religion was on the verge of extermination. Now a new day had dawned; Christianity was triumphant.

The pieces of scarred wood buried in the earth for so long, seemed a reflection of God’s triumphant power. Now placed in settings of gold and precious stones, were they not a sign that, like Jesus, the church also had tasted death but was now raised up? Helena must have seen her own life reflected in this sign too.

The discovery of the tomb

Besides the relics of the Cross, there was another great discovery. Digging the foundations for the new basilica to honor the Cross, Constantine’s builders discovered the tomb of Jesus and immediately constructed a splendid rotunda around it. The tomb survives today in the Church of the Holy Sepulcher in Jerusalem’s Old City.

Helena’s extraordinary visit to Jerusalem inspired a powerful movement of Christian devotion. After her, crowds of pilgrims made their way to the holy places. Like Helena, they returned home with reminders of their visit: small vials of oil from lamps at the tomb of Jesus, small handfuls of soil. Some even carried back tiny precious portions of the Cross itself.

She died a few years after her Holy Land visit. Her son brought her remains back to Rome from Trier, and today they rest in the center of imperial Rome in the church of Santa Maria in Aracoeli.

She was Helena, a former tavern waitress, cast aside by a powerful, ambitious man with whom she had a child. Her great achievement was her search for the Cross of Jesus, a mystery she treasured.

After her death, she was revered as a model Christian, a model especially for women of the imperial court. The church honors her as a saint.

Did Helena find Calvary and the tomb?

But did Helena really find Calvary and the tomb of Jesus?

For almost twelve hundred years Christians believed that she did; they revered the holy places of Jerusalem and made them part of their devotional life. Artists were inspired by her story.

Then in the 16th century, doubts arose about Helena’s story. Historians scrutinized it for scientific proof and questioned its reliability.

Now, in recent times, archeologists and historians studying these ancient traditions less skeptically are examining the story again.

There is a new appreciation today for ancient traditions about tombs and places where famous figures lived and died. Certainly people at the time of Jesus remembered the tombs of notables from centuries before, such as David and Solomon. They were etched in their memories. Would not the earliest followers of Jesus– eyewitnesses– remember the places where he died and was buried?

Memories of Calvary

They were easily remembered in the years following his death, because executions still took place there. The uprights of the crosses remained standing on Calvary and crucifixions continued. His tomb lay empty nearby.

Then, about the year 41, when Herod Agrippa ruled Judea, the walls of Jerusalem were extended and the site of Calvary enclosed within its walls. Executions and burials ended because they were forbidden within the city. The bloodied uprights of Crosses were pulled up and thrown into a nearby cistern.

In the decades following Jesus’ death, the Christian community– a minority sect then– probably honored the places of Calvary discreetly. But Christians and others must have remembered the sites and told their children where they were.

After the Jewish rebellion against the Romans in 62, the situation changed. Refusing to join the revolt, Jewish Christians in Jerusalem moved to the city of Pella in Transjordan. When the rebellion was crushed in the year 70, Jews were banished from Jerusalem. However, Jewish-Christians–not complicit in the revolt– had some access to the city and their holy places.

Veneration of Jesus’ tomb must have continued; Christians must have come and prayed, even marking the site with graffiti as they customarily did elsewhere. In the 2nd century, the Emperor Hadrian– wishing to eradicate Jerusalem’s Jewish past– rebuilt it as a Roman city. Over the place of Calvary and the tomb of Jesus, he built a splendid temple to Venus. Was he hoping also to eradicate a Jewish-Christian shrine?

If he did, he only ensured an opposite effect. The temple became a marker for local Christians, who knew what lie underneath and told the next generation where it was, waiting for a better time. That time came less than two hundred years later, when Helena arrived.

Today, there is a growing acknowledgment among archeologists and historians that Calvary and the tomb of Jesus are indeed where Christian tradition always claimed them to be– at the Church of the Holy Sepulcher in Jerusalem, where once Hadrian’s temple stood.

What about the relics of the Cross?

Yet, what about the relics of the Cross? What can we say about them? Here the ground is less certain.

An early legend says that Helena’s workers discovered remains of crosses in the debris thrown into a cistern near Calvary. The empress used an unscientific method to decide which piece of wood was the Cross of Jesus. She asked for a sign from God– a healing– and a healing took place. It was the way of her time, but a way a scientist cannot accept.

Other details may help to explain Helena’s choice. Some think that after Jesus’ death, the title on his Cross and other relics of Calvary were kept in his tomb or perhaps kept by disciples or members of his family. Indeed, some relatives of Jesus– like Simeon bar Cleopas, the son of his uncle– who led the Jerusalem community during its exile at Pella and after its return to Jerusalem in 73 or 74– were prominent Jerusalem Christians. Did they and their descendants keep the relics from Calvary? Did they hand them over to Helena–perhaps under coercion, as some of the legends suggest? We will never know for sure.

However Helena’s relics originated, it safe to say that they were not lightly chosen or late fabrications. Slight as it is, the evidence seems to indicate that the relics she introduced to the Christian world, relics revered in countless Christian churches, came from the debris uncovered near the execution place, the Place of the Skull – Calvary.

And so the mystery remains– which may be the very nature of the Cross of Jesus. It will always be a mystery to be discovered.

On Good Friday, the day Jesus was crucified, Christians honor his Cross. In Roman Catholic churches throughout the world, the faithful approach this image and reverence it during the solemn liturgy of the day.

Where did the practice come from? It can be traced back sixteen hundred years to the church of the Holy Sepulcher in Jerusalem, spreading from there to Rome, where the Good Friday liturgy is officially celebrated by the Roman church, and to other parts of the Christian world. A woman named Helena set the practice in motion.