St. Gregory of Nyssa has a beautiful reflection in today’s readings on the beatitude, “Blessed are the pure of heart, for they shall see God.”
He begins by saying that “It does not say that it is blessed to know something about the Lord God, but that it is blessed to have God within oneself. Blessed are the pure in heart, for they shall see God.
“I do not think that this is simply intended to promise a direct vision of God if one purifies one’s soul. On the other hand, perhaps the magnificence of this saying is hinting at the same thing that is said more clearly elsewhere: The kingdom of God is within you. That is, we are to understand that by purging our souls of every illusion and every disordered affection, we will see our own beauty as an image of the divine nature.
“Our own beauty as an image of the divine nature,”
We are sharers in the divine nature. We’re not God, who is transcendent, inaccessible, beyond our minds and knowing, but we can “see” God in ourselves, our own image, as we are purified from our illusions, our sins, our disordered love. Like many early eastern theologians, Gregory appreciates the basic goodness of human nature restored by the grace of the Redeeming Christ. No demeaning of humanity here.
The saints goes on:
“And those pure in heart are blessed because, seeing their own purity, they see the archetype reflected in the image. If you see the sun in a mirror then you are not looking directly at the sky, but still you are seeing the sun just as much as someone who looks directly at it. In the same way, the Lord is saying, although you do not have the strength to withstand the direct sight of the great and inaccessible light of God, if you look within yourselves once you have returned to the grace of the image that was placed in you from the beginning, you will find in yourselves all that you seek… the sight of God.”
Going a step further, can the saint’s words apply also to creation itself? If our created world as well as our human world mirrors God, aren’t we meant to see God there too? If it is marred and disfigured by human greed and loses its place as a sacrament of God’s presence, does the beatitude about purifying the human heart also extend to renewing and purifying creation?