Traditions about St. Ann

As one might expect, a saint like Saint Ann has a rich history in the Christian church. She’s honored from earliest times in the eastern churches as the mother of Mary.

Around the year 550, a church in her honor was built in Jerusalem on the site where her home was said to be, near the Pool of Bethesda, where Jesus cured the paralyzed man. Since then, many churches honoring her have been built throughout the world and she appears frequently in Christian art.

Feasts of St.Ann

Feasts in honor of Mary’s birth (September 8) and her presentation in the temple (November 21) – inspired by the Protoevangelium- were introduced into the liturgies of the Eastern churches in the 6th century. Feasts in honor of St.Joachim and Ann (September 9), the conception of St.Ann (December 9), and St.Ann alone (July 26) have been celebrated from the 7th century in the Greek and Russian churches. In the western church, the feast of St.Ann has been celebrated on July 26 since the 16th century.

Why was the story of Ann and Joachim so popular in the Eastern Christian churches, first of all?  For one thing, Christians on pilgrimage to the holy land wanted to know as much as possible about the earthly life of Jesus and Mary and so stories about Ann and Joachim satisfied their curiosity.

Her story also supplied information about the family background of Mary and Jesus, which supported the traditional belief that Jesus is Son of God and Son of the Virgin Mary.  Early on, these beliefs were  questioned by heretical elements within Christianity as well as by outsiders hostile to the faith.

Finally, and just as important, Ann and Joachim offered inspiration to mothers and fathers, wives and husbands, grandmothers and grandfathers –to live their lives in their circumstances of family life.

Devotion to St. Ann in Europe

In the western churches, devotion to St.Ann was fed by a popular belief that relics of her were brought to France by Mary Magdalen, Lazarus, Martha, and other friends of Jesus who crossed the stormy sea from Palestine to bring the Christian faith to the region around Marseilles.

Her relics were buried in a cave under the church of St.Mary in the city of Apt by its bishop, St.Auspice, according to this story. But when barbarians invaded the area, the cave was filled with debris and almost forgotten, only to be unearthed 600 years later during the reign of Charlemagne.

You can see from this story why sailors and miners would be devoted to St. Ann. When crusaders from Europe – many from France – went to the Holy Land in the 11th century, they rebuilt the early church of St. Ann in Jerusalem. By the 14th century, devotion to St. Ann was on the rise throughout Europe.

There are reasons for this growing devotion. In the mid- 14th century, Europe was struck by the Black Death,  a plague that raged everywhere for over 150 years, wiping out almost 30 percent of its population and bringing fear, famine and death. Families bore the brunt of the catastrophe as they tended their sick and cared for the healthy.

They needed models like Mary and Joseph, protectors of their Child in difficult circumstances. Extended families needed models like Ann and Joachim, grandparents who supported their child and grandchild.

When the plague ended, Europe’s population expanded dramatically in the late 15th and 16th centuries; new towns and cities sprang up everywhere and families were uprooted from places and people familiar to them. Relatives and friends were separated, work was often hard to find. Families needed help to stay together and survive.

At a time when children were under pressure, sometimes neglected, faith suggested the biblical models of Mary and Joseph, Ann and Joachim.  Images of the nursing Madonna and the caring grandparents became important sources of inspiration.

Groups of Christians arose known as Confraternities of St. Ann, dedicated themselves to caring for widows, orphans and families under stress. Images of Mary and Ann, nursing their children, playing with the Christ Child and/or John the Baptist were more than pious pictures; they had a social purpose as well.

One picture from this era, still popular today, portrays St. Ann teaching her little daughter how to read.  Sometimes the words on the book are words of scripture; sometimes they’re basic numbers or letters of the alphabet: 1,2,3,4-A,B,C.

Playing with children, teaching them the ABC’s, passing on the mysteries of God to them are vital actions. Simple as they may seem, they are holy actions and they can make those who do them saints.

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