Monthly Archives: August 2012

To the Sun

 

 O let your shining orb grow dim,

Of Christ the mirror and the shield,

That I may gaze through you to Him,

See half the miracle revealed,

And in your seven hues behold

The Blue Man walking on the sea;

The Green, beneath the summer tree,

Who calles the children; then the Gold,

with pams; the Orange, flaring bold

with scourges; Purple in the garden

(As Greco saw); and then the Red

Torero (Him who took the toss

And rode the black horns of the cross –

But rose snow-silver from the dead!)

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Journey with Weakness

Our readings at Mass can often tell us about ourselves and our situation. The reading  from the Book of Joshua for this Sunday is an example. It’s worth reflecting on.

If you remember  your bible history, Joshua succeeded Moses as the leader of Jewish people when they came out of Egypt. A soldier, he led the people across the Jordan River into the Promised Land, a disputed land then and a disputed land now.

The Book of Joshua is a litany of the battles this great general fought, beginning with the battle for Jericho. As the spiritual says, “Joshua fit the battle of Jericho and the walls came tumblin down.”

Today’s reading concludes the Book of Joshua. Joshua’s an old man now, over a 100 years old the bible says, and he’s getting ready to die, so the old soldier calls together the different tribes and families of Israel to Shechem to speak to them for the last time.

Your work isn’t finished, he reminds them. Our journey isn’t over. The old soldier doesn’t speak of military matters or plans for new wars. Something more important is on his mind. He reminds the people that they’ve been called by God. “Are you going to listen to that call or not?” he says to them. You can ignore that call or drift away.

“But as for me and my household, we will serve the Lord,” Joshua says. And the people heartily join him in renewing their convenant with God.

“Far be it from us to forsake the Lord for the service of other gods. For it was the Lord who brought us and our ancestors out of the land of Egypt, out of a state of slavery. He performed those great miracles before our eyes and protected us along our entire journey and among the peoples through whom we passed. Therefore we also will serve the Lord, for he is our God.”

Notice that Joshua and the people see God’s call not just as a personal call. They’re called by God as a people. When God called them from Egypt, he called them all, the old and the young, the strong and the weak, the rich and the poor, to make the journey together and they did.

That’s the way the bible describes it and that’s the way it should be, even today. No matter how sophisticated our society gets, no matter how difficult our circumstances are, God calls us to make the journey together.

This isn’t just the wisdom of the bible. A French geophysicist,  Xavier Le Pichon, says that the world evolves the way it should when we respect the fragility of the earth and the fragility of our human community. We advance as a people when we take care of our weakest members; our earth community advances when we respect its fragile nature.

According to Le Pichon, who’s quoted at length on a recent NPR program, one important way we differ from the animals is the care we take of our weakest members. He adduces recent studies of our earliest ancestors, the Neanderthals, in whom this surprising trait appears over one hundred thousand years ago.

One study of a Neanderthal burial ground in Iraq revealed the skeleton of a 40 year old severely malformed male, who evidently had been carried from place to place by this group of hunters and buried with them. He was surely a burden to them, he must have slowed them down, but they carried him with them just the same. He meant something to them.

Unlike animals who cast aside their weak to die on the way, humans have developed a feeling for the weak, Le Pichon says. Like animals, they nourish and care for their young, but they reach further to the weakest. This sense of compassion separates humans from animals. It makes us humane.

Le Pichon disputes Darwin’s all embracing principle of the “survival of the fittest.” That principle, when applied to human evolution, does not take into account the spirit of compassion, he says.

Jesus, of course, taught the importance of this spirit of compassion when he told us that what we did for “one of these, the least,” you did it to me. You grow in love through your care of the least.

The thought of Xavier Le Pichon is worth following. Take a look at all the material on him at NPR.

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The Silent Self

The silent self

 

Silence is

sitting still

standing still

lying still

consciously

gratefully

breathing

inspiring-

being inspired with life

and love

from him from whom these

gifts do come-

the Lord of life and love-

the living Lord Jesus.

And in the stillness

knowing

and joyfully acknowledging

that in Jesus alone

the silence of life and love is found.

Then to humbly rest

sit

stand

lie

to bow the knee

in all that satisfying silence-

and be fulfilled.

Harry Alfred WIGGETT, The silent self, in: Nigel Watts, Most this Amazing Day, Fount , 1998

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Is God Bread?

Today, the 20th Sunday (B) of the year, we continue to explore the 6th chapter of St. John’s gospel which centers around the important miracle of the Loaves and the Fish. Jesus says to the crowds that he himself is “living bread.”

When Jesus speaks, God speaks. When he says something, God says something, and in the gospel of John for this Sunday he says:

“I am the living bread that came down from heaven;

whoever eats this bread will live forever;

and the bread that I will give

is my flesh for the life of the world.”

And so God says: “I am the living bread come down from heaven; whoever eats this bread will live forever.

God is bread, food for the hungry, for those who cannot live without food. That’s us, isn’t it? We can’t live without being fed.

God is our food,  not temporary food, but food enabling us to live forever. God doesn’t limit himself to giving bread that perishes; God gives us a daily food leading to eternal life, to sharing in God’s life.  So we say in the Our Father, “Give us this day our daily bread.”

Bread is such a simple yet profound description of God! It describes God, not as remote or detached from this world and from us. He cares for us with a daily care and offers us day by day the promise of eternal life. God’s care is simple, like a small piece of bread; steady like the daily food we eat.

Taking the holy Bread from the altar, we commune with God who brings us life, daily life, eternal life. Jesus Christ makes this God known when he says, “I am the living bread come down from heaven.”

Is there something else we can learn from this, about ourselves? We‘re best when, like God, we’re bread. Giving, instead of receiving; nourishing others, rather than seeking nourishment.

Our society is called a consumer society. We consume, we take. But isn’t it better to feed others, like bread. Isn’t that also the message from today’s gospel?

Shall we learn this message? Our first reading today from the Book of Wisdom calls us to a banquet hall to feed on this wisdom. Listen to the invitation:

“Let whoever is simple turn in here;

To the one who lacks understanding, she says,

Come, eat of my food,

and drink of the wine I have mixed!

Forsake foolishness that you may live;

advance in the way of understanding.”

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Tell Us

We have had names for you:

The Thunderer, the Almighty

Hunter, Lord of the snowflake

and the sabre-toothed tiger.

One name we have held back

unable to reconcile it

with the mosquito, the tidal wave,

the black hole into which

time will fall. You have answered

us with the image of yourself

on a hewn tree, suffering

injustice, pardoning it;

pointing as though in either

direction; horrifying us

with the possibility of dislocation.

Ah, love, with your arms out

wide, tell us how much more

they must still be stretched

to embrace a universe drawing

away from us at the speed of light.

R.S.THOMAS, from: The SPCK Book of Christian Prayer, London, 1995

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Grace Before Meals

“Not only in Israel, but among the ancient peoples generally, a meal was much more than a meal, understood as an occasion of eating and drinking. A meal was a sacred occasion, something that is hard for us to understand in these days of ‘fast food’, when eating is little more that  a biological function. Even a few decades ago, when  grace before meals was quite common in Western countries, there was some sense that eating and drinking are not merely biological occasions, but carry ( or may carry) many connotations.

The fact that grace before meals has become something of a rarity nowadays is symptomatic of the change that has taken place. Even when people sit down together at table they are often in a hurry to get away so that they can get to some other matter, whether business or pleasure, that seems to them more important. Even when graces are said nowadays, it is often on the least appropriate occasions, lavish banquets in city halls, colleges, or similar institutions.

But the point I want to make is that the disapperance of grace points to the fact that there has been a loss of any sense of the sacred ina meal, any sense of gratitude to God who has provided for the maintenance of life in his creation, or even to those human beings whose labor brought the fruitfulness of earth to a form in which it can nourish the human race.”

John Macquarrie, A Guide to the Sacraments, 102

 

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Help Our Unbelief

Matthew’s gospel has shortened the account we read today (Matthew 17,14-20) of a miracle reported already in Mark’s gospel. A man steps out of the crowd and pleads on his knees for his son, who is a “lunatic… always falling into fire and water.” From the boy’s convulsions, he probably had epilepsy, but the people of Jesus day believed his condition was caused by the moon.

Even today people claim some lunacy come from a full moon.

I took him to your disciples and they were unable to cure him.” the father tells Jesus. In response, Jesus complains of “this perverse and crooked generation’s lack of faith.” Nor does he exclude his own disciples: they could do more to relieve those like the poor boy if they prayed and fasted more.

“Jesus rebuked him and the demon came out of him, and from that hour the boy was cured.”

I don’t know why Matthew left out the touching response the boy’s father makes to Jesus in Mark’s Gospel. “Lord, I believe; help my unbelief.” There’s something beautiful about his words that confess the measure of unbelief we all have and also our desire for a greater faith.

He speaks for us all. Help our unbelief.

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