Monthly Archives: June 2013

No Nest, No Den

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We’re reading from the 9th chapter of Luke’s gospel this Sunday. (Luke 8,51-62) Jesus has completed his mission in Galilee, in the small towns around the lake, and sets out for Jerusalem. That’s how today’s gospel begins:

“When the days for Jesus’ being taken up were fulfilled,
he resolutely determined to journey to Jerusalem.”

Luke doesn’t describe a journey from place to place. Rather, Jesus gathers disciples on the way. He’s not making this journey alone, or just with the twelve. He’s calling many others to experience with him the mystery of his death and resurrection.

It’s a hard call. You have to go through tough places, Jesus says, like the Samaritan town that he and his disciples passed through, where you’re not accepted. You may not feel powerful or secure. If you follow me, Jesus says, you won’t have nests like the birds or dens like the fox. You’ll meet circumstances and difficult situations that may seem unreasonable.

But don’t worry, by following Jesus you’ll made the journey.

Last week I had some visitors from Australia and I took them on a tour of downtown New York, to visit a saint who once lived on Wall Street. She’s St. Elizabeth Seton, Mother Seton; she lived with her family on Wall Street and a number of other places downtown in colonial times. One of the last places she lived in New York City is on State Street, right across from the Staten Island Ferry. A church honoring her is built over that house.
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She’s a good example of what it means to follow Jesus, according to today’s gospel.
1.Elizabeth Seton 1797

I took my visitors on the Staten Island Ferry to show them where the quarantine stations were in the harbor. Mother Seton’s father, Doctor Richard Bayley, was New York City’s first health officer and his job was to isolate and care for people with diseases like yellow fever who were coming into the country on ships from overseas.
Quarantine 1833

In the summer of 1801, his daughter described the conditions at the quarantine station at Tomkinsville, Staten Island, where she was staying with her father. A boatload of Irish immigrants with yellow fever had just been taken off a ship:
“I cannot sleep–the dying and the dead possess my mind. Babies perishing at the empty breast of the expiring mother…Father says such was never known before: twelve children must die for want of sustenance…parents deprived of it as they have lain for many days ill in a ship without food or air or changing…There are tents pitched over the yard of the convalescent house and a large one at the death house.” (Letter July 28, 1801) Her father contacted yellow fever himself then and died shortly afterwards.

Through her life, Mother Seton experienced hard things like that. She was four years old when her mother died, and her father quickly remarried. Her stepmother never had much time for her, but neither did her father, a good man absorbed in his work as a doctor and away a lot.

She describes how lonely she was as a child. What kept her going was looking up into the clouds and believing that God was her father and he loved her.

Her fortunes changed dramatically when as a young woman Elizabeth Bayley met William Seton, one of the wealthiest young men in New York. They got married and had children and became part of New York’s high society. Alexander Hamilton was a neighbor, George Washington lived down the street. They were on top of the world and blissfully happy.
Wall St. 1825 copy

William Seton was one of the venture capitalists of his day. He was into banking and shipping. But as we know venture capitalists can go bankrupt as well as make millions. That’s what happened to the Setons. They went bankrupt, he died of sickness and his wife became a widow with five kids.

Elizabeth Seton went through a spiritual crisis. She was attracted to the Catholic faith, but the Catholic Church then was looked down on by New Yorkers. She lost most of her friends when she decided to become a Catholic. She had to leave New York and go to Maryland where she began a school and a religious community of women, the Sisters of Charity.
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Her school was the beginning of Catholic Parochial School system in the United States and she’s honored as our first native born American saint. In the new United States Catholic Catechism for Adults she’s presented as an example of how our search for God takes place. Sometimes we’re on top of the world, other times we’re like birds without nests and foxes without dens.

Sometimes we may think that the gospel is an old book about things from long ago. But if you look at it with yourself in mind you can see how it applies. There are times when our lives are transfigured, as the lives of the disciples were when Jesus took them up the mountain. At other times we are not sure where we are. Sometimes we can feel like we’re going through a Samaritan town where nothing makes sense. To follow Jesus is like that.

Saints like Elizabeth Seton are good guides too. Take a look at them. They’re better guides to life than movie celebrities, and more real.

The Sinful Woman

Sinful woman
We’ve been reading from the Gospel of Luke most Sundays at Mass this year and for the last few weeks Luke speaks about women in the ministry of Jesus and of his church. Last Sunday there was the story of the widow of Naim, who was bringing her dead son to be buried. Jesus stopped the funeral cortege raised the boy to life and gave him back to his mother.(Luke7.11-17) This week there’s the story of the sinful woman of the town in a Pharisee’s house. Weeping, she pours an ointment over Jesus’ feet along with her tears. Then she dries them with her hair.(Luke 7,36-8,3)

Recall too the story from last Sunday’s Old Testament readings about a widow whose only son had died. Elijah raised her boy to life. (1 Kings 17,17-24)

Are these stories related? I think they may be. In Jesus’ day women who were widowed were especially vulnerable. Losing their husbands, they lost their support. If they lost their sons their plight was worse. In a society where men were the sole providers, women had nothing without them. It could happen in such a situation that women sold themselves, which leads us to the story for today. Was the woman in the gospel one of those women?

It’s a situation that exists even in our time. “Doesn’t he know what kind of woman she is?” Jesus’ host asks. Yes, he does. He understands her circumstances quite well. Luke’s gospel especially takes up their cause.

You notice how the gospel ends today with Luke’s summary of Jesus’ journey to Jerusalem.

Accompanying him were the Twelve
and some women who had been cured of evil spirits and infirmities,
Mary, called Magdalene, from whom seven demons had gone out,
Joanna, the wife of Herod’s steward Chuza,
Susanna, and many others who provided for them
out of their resources. (Luke 8,1-3)

Luke carefully notes that women followed Jesus. He had empowered them; then they empowered him and his gospel. That’s the way love and forgiveness works. Luke reminds the men of his church that women had an important place in the life and ministry of Jesus. For him women’s issues were not just women’s issues, they were men’s issues as well.

Today is Fathers’ Day. As we honor fathers, let’s remember that the scriptures expand the definition of father beyond biological terms. God is “Our Father in heaven”, “Father of the poor”, “Father of the widow”, “Father of orphans.” He the God of the vulnerable. Luke embraces this expanded understanding of mother and father in his gospel. Let’s make it our own too.