Monthly Archives: December 2013

I Wonder As I Wander

Nativity

 “I Wonder As I Wander.” The American folklorist John Jacob Niles wrote that haunting Christmas carol. You may remember the words:

 

I wonder as I wander out under the sky

How Jesus the Saviour did come for to die

For poor on’ry people like you and like I;

I wonder as I wander out under the sky

When Mary birthed Jesus ’twas in a cow’s stall

With wise men and farmers and shepherds and all

But high from God’s heaven, a star’s light did fall

And the promise of ages it then did recall.

If Jesus had wanted for any wee thing

A star in the sky or a bird on the wing

Or all of God’s Angels in heaven to sing

He surely could have it, ’cause he was the King

I wonder as I wander out under the sky

How Jesus the Saviour did come for to die

For poor on’ry people like you and like I;

                                                                                                                     I wonder as I wander out under the sky

 

Niles heard a young girl sing a fragment of that song in a little town in North Carolina in 1933. “Her clothes were unbelievably dirty and ragged, and she too, was unwashed,” he wrote in his autobiography, “but she was beautiful, and in her untutored way, she could sing. She smiled as she sang, smiled rather sadly, and sang only a single line of the song.”

I wonder. Like so many great Christmas carols this song calls us to reflection, to wonder about the deepest questions of life, questions you only think about as you wander out under the sky. Big questions.

So where do we come from? And where are we going? And what does it all mean? Does God who is beyond our sight, see us? Is Jesus our Savior God’s Son?  Has he really come among us?

I wonder how he came. He could have had anything, our song says, “a star in the sky, or a bird on the wing”…he could have had anything, “cause he was a King.” But he came “for to die.”

I wonder about this fallen world of ours. Why does death still seem so strong?  Why were those innocent children slaughtered by Herod at his birth? And why do innocent children still die, I wonder today? And why in the end did he die such a death?

“When Mary birthed Jesus, twas in a cow stall.” Wise men and ordinary people came to a manger, his first throne on earth. I wonder how God should dwell in so simple a place, where animals were fed. Is it in  simple places like this, in bread and wine, in the simple ways we love each other, that God still feeds us, who wander out under the sky, “poor on’ry people like you and like I?”

What Does Christmas Mean?

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I was just reading again a piece Pope Benedict XVI did for the Financial Times of London last Christmas, which I think shows the continuity of the church’s teaching from one recent pope to another. Pope Francis’ style may be different, but the message is the same.

“The birth of Christ challenges us to reassess our priorities, our values, our very way of life. While Christmas is undoubtedly a time of great joy, it is also an occasion for deep reflection, even an examination of conscience. At the end of a year that has meant economic hardship for many, what can we learn from the humility, the poverty, the simplicity of the crib scene?

“Christmas can be the time in which we learn to read the Gospel, to get to know Jesus not only as the Child in the manger, but as the one in whom we recognize God made Man. It is in the Gospel that Christians find inspiration for their daily lives and their involvement in worldly affairs – be it in the Houses of Parliament or the Stock Exchange. Christians shouldn’t shun the world; they should engage with it. But their involvement in politics and economics should transcend every form of ideology.

“Christians fight poverty out of a recognition of the supreme dignity of every human being, created in God’s image and destined for eternal life. Christians work for more equitable sharing of the earth’s resources out of a belief that, as stewards of God’s creation, we have a duty to care for the weakest and most vulnerable.

“Christians oppose greed and exploitation out of a conviction that generosity and selfless love, as taught and lived by Jesus of Nazareth, are the way that leads to fullness of life.

“Christian belief in the transcendent destiny of every human being gives urgency to the task of promoting peace and justice for all.

“Because these goals are shared by so many, much fruitful cooperation is possible between Christians and others.

“Yet Christians render to Caesar only what belongs to Caesar, not what belongs to God. Christians have at times throughout history been unable to comply with demands made by Caesar.

“In Italy, many crib scenes feature the ruins of ancient Roman buildings in the background. This shows that the birth of the child Jesus marks the end of the old order, the pagan world, in which Caesar’s claims went virtually unchallenged.

“Now there is a new king, who relies not on the force of arms, but on the power of love. He brings hope to all those who, like himself, live on the margins of society. He brings hope to all who are vulnerable to the changing fortunes of a precarious world. From the manger, Christ calls us to live as citizens of his heavenly kingdom, a kingdom that all people of good will can help to build here on earth.”

To Believe Is To Live

According to Luke’s gospel, you live when you believe and faith always sends you on a mission.

After the angel announces the coming of Jesus in Nazareth and then leaves her, Mary’s not alone. The Spirit remains with her, and the Word of God dwells in her womb. Unlike Zechariah struck dumb, Mary’s faith grows stronger. She does not lapse into silent darkness but seeks light.

She sets out “in haste” for the hill country of Judea to visit Elizabeth, the wife of Zechariah, who also was with child. It’s not an ordinary visit. She hurries on because she’s filled with a sense of her mission. She hurries to Judea, where her relatives serve in the temple of God.One woman will speak to another.Visitation

“Blessed are you who believed,” Elizabeth says to Mary.

“You too, my people, are blessed,” comments St. Ambrose, “ you who have heard and who believe. Every soul that believes — that soul both conceives and gives birth to the Word of God and recognizes his works.

“Let the soul of Mary be in each one of you, to proclaim the greatness of the Lord. Let the spirit of Mary be in each one of you, to rejoice in God. According to the flesh only one woman can be the mother of Christ but in the world of faith Christ is the fruit of all of us.”

Approaching Christmas we ask that our souls be like the soul of Mary.”Lord,grant that enlightened by the Holy Spirit and encouraged by the example of the Blessed Virgin Mary, our hearts may always seek out and treasure the things that are yours.”

Readings here.  Homily here.

Be Prepared

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Some visual meditations from the Metropolitan Museum in New York recently caught my eye. One of them “Be Prepared,” by Constance McPhee is based on a drawing of the Wise and Foolish Virgins by William Blake and seems made for Advent. You may want to take a look.

So many visual presentations in the media today give a few seconds at most to something before they’re off to the next image. No time to linger over something. Guess that’s part of our hurry through life today.

Anyway, I like this:

http://82nd-and-fifth.metmuseum.org/be-prepared

The Road Through the Wilderness

Sometimes the best view you get of the world is from above. Here’s a picture taken from a plane in the 1930s or so of the road up to Jerusalem from Jericho and the Jordan Valley. I add another from the ground of the road outside Jericho from more recent times.


Jericho Rd  3

Jericho road modern

 

Both pictures tell us the road to Jerusalem is a climbing, winding road. It wasn’t easy to take when prophets like Isaiah and John the Baptist knew it. Of course today it’s easily managed by car or bus. But in those days, walking or on a donkey, you didn’t always know what to expect when you went through deserts and mountains and some fertile areas where crops were grown.

Isaiah and John the Baptist knew this road very well and they used it to explain our way to God. First, it’s an image that says life will never be easy.  On that road you’re going to get hungry, tired, even wonder whether you will make it or not. Unexpected things can happen: you may get robbed like the man did in the parable of the Good Samaritan. That happened on the road up from Jericho to Jerusalem, remember. You might be blind, like the two blind men from Jericho who couldn’t find their way.

But if you want to get to Jerusalem and enter the house of God, you have to take that road. Jesus took it when he went up to the Holy City. He began in the wilderness.

The message of Isaiah and John the Baptist, so beautifully expressed in our first reading for today (Isaiah 35,1-10), is that God will bring us there.

Keeping Awake

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Keeping awake is one of the themes for Advent. St. Ephrem the Syrian, a voice from the early 4th century, offers some insights into the sleep we need to fear.

“To prevent his disciples from asking the time of his coming, Christ said: About that hour no one knows, neither the angels nor the Son. It is not for you to know times or moments. He has kept those things hidden so that we may keep watch..

Keep watch; when the body is asleep nature takes control of us, and what is done is not done by our will but by force, by the impulse of nature. When deep listlessness takes possession of the soul, for example, faint-heartedness or melancholy, the enemy overpowers it and makes it do what it does not will. The force of nature, the enemy of the soul, is in control.

When the Lord commanded us to be vigilant, he meant vigilance in both parts of man: in the body, against the tendency to sleep; in the soul, against lethargy and timidity. As Scripture says: Wake up, you just, and I have risen, and am still with you; and again, Do not lose heart. Therefore, having this ministry, we do not lose heart.

Advent’s Here!

Advent’s here. Jesus is coming! He came over two thousand years ago in Bethlehem, of course, yet he will come again, at the end of time.

“He will come again in glory to judge the living and the dead, and his kingdom will be without end.” We pray for his coming in the Our Father: “Your kingdom come.”

We wait with a “blessed” hope, which means embracing a bigger, long-term vision to sustain and strengthen us as we go forward in life. It’s a hope that keeps dreams alive for something better for our world and ourselves. A blessed hope saves us from small-mindedness, from being dragged down by failure or swallowed up by a deadening present. It’s a hope based on God’s promise, not on our resources.

Don’t rush into Christmas yet. First, put up an Advent wreath in your home to match the Advent wreath you see in church. Then, take the next four weeks savoring the readings and prayers of Advent. I’ll put as many of them as I can on this blog in the coming weeks.

As Advent begins, you’re likely to hear that ancient song “O Come O Come Emmanuel.” The text is based on the names of Christ used in daily Vespers the week leading up to Christmas, known as the ‘O’ antiphons

O Wisdom

O Lord

O Root of Jesse

O Key of David

O Dayspring

O King of the Nations

O ‘God-is-with-us’

You can learn more about these special antiphons at Wikipedia: http://en.wikipedia.org/wiki/O_antiphon

Here’s a beautiful explanation of Bach’s Advent music on Vatican Radio
And, in case you are looking for a handy little guide for the season, here’s one produced by the Passionists.