Are priests a class apart, separate from the rest of humanity? The Letter to the Hebrews, our weekday reading at Mass, offers an extended reflection on the priesthood of Jesus in the light of Jewish tradition of priesthood as it was found in the temple of Jerusalem. It throws light on the meaning of priesthood today.
Jesus is our new high priest, but he did not separate himself from the rest of humanity. He became fully human to bring humanity to God in sacrifice and praise. Here’s how St.Fulgensius of Ruspe explains it:
“When we speak of Christ’s priesthood, what else do we mean than the incarnation? Through this mystery, the Son of God, though himself ever remaining God, became a priest. To him along with the Father, we offer our sacrifice. Yet, through him the sacrifice we now offer is holy, living and pleasing to God. Indeed, if Christ had not sacrificed himself for us, we could not offer any sacrifice. For it is in him that our human nature becomes a redemptive offering.
When we offer our prayers through him, our priest, we confess that Christ truly possesses the flesh of our race. Clearly the Apostle refers to this when he says: Every high priest is taken from among us. He is appointed to act on our behalf in our relationship to God; he is to offer gifts and sacrifices to God.”
A priest embraces the mystery of the Incarnation, the saint says. Like Jesus, priests should embrace humanity in its weakness. Following him, they must embrace their own times and place and not isolate themselves from the world they live in. Otherwise, how can they bring it to God?
All who are baptized share in the priesthood of Christ. Every Sunday, we gather as a priestly people. The priestly call belongs to us all. “Let us give thanks to the Lord, our God,” we say at Mass. We’re all called to a priestly role.