Early on in his encyclical Laudato Si, the pope says that “Our goal is not to amass information or to satisfy curiosity, but rather to become painfully aware, to dare to turn what is happening to the world into our own personal suffering and thus to discover what each of us can do about it. (19) He’s asking for a change in the way we see things and do things.
A painful seeing and a painful doing. The pope seems to me to be recommending we take a traditional form of Christian prayer, meditation on the Passion of Christ, and extend it to a meditation on the pains of creation and the pains of the poor. We are to make their pain our own and then “discover what each of us can do about it.”
Mystics are usually the people who see the connection of things. Is the pope calling for a passion mysticism, prompted by the Passion of Jesus, that hears “both the cry of the earth and the cry of the poor?” (49)
I like his quotation of the Sufi spiritual writer Ali al-Khawas who “stresses that we not put too much distance between creatures of the world and the interior experience of God.”
“Prejudice should not have us criticize those who seek ecstasy in music or poetry. There is a subtle mystery in each of the movements and sounds of this world. The initiate will capture what is being said when the wind blows, the trees sway, water flows, flies buzz, doors creak, birds sing, or in the sound of strings or flutes, the sighs of the sick, the groans of the afflicted…” (EVA DE VITRAY-MEYEROVITCH [ed.], Anthologie du soufisme, Paris 1978, 200).