Sometimes a picture is worth a thousand words. A sheep lost in those distant mountains. ” i’ll go find it,” the shepherd says. ss
Some question why Mary, the Mother of Jesus, has such a big place in the faith of our church. The words of the angel in Luke’s gospel, words we often repeat in prayer, offer an answer: “Hail, full of grace, the Lord is with you.”
Mary is full of grace, gifted by God with unique spiritual gifts from her conception, because she was to be the mother of Jesus Christ, God’s only Son.
She would be the “resting place of the Trinity,” and would give birth to, nourish, guide and accompany Jesus in his life and mission in this world. To fulfill that unique role she needed a unique gift. She would be free from original sin that clouds human understanding and slows the way we believe in God and his plan for us.
“How slow you are to believe” Jesus said to the two disciples on the way to Emmaus. Jesus made that complaint repeatedly as he preached the coming of God’s kingdom. “How slow you are to believe!” “What little faith you have!” “Do you still not understand!” That human slowness to believe didn’t end in gospel times. We have it too.
Mary was freed from that slowness to believe. “Be it done to me according to your word,” she immediately says to the angel. Yet, her acceptance of God’s will does not mean she understood everything that happened to her. “How can this be?” she asks the angel about the conception of the child. “The Holy Spirit will come upon you.” But the angel’s answer seems so incomplete, so mysterious.
Surely, Mary would have liked to know more when the angel leaves her, never to return. There’s no daily message, no new briefing or renewed assurance by heavenly messengers. The years go by in Nazareth as the Child grows in wisdom and age and grace, but they’re years of silence. Like the rest of us, Mary waits and wonders and keeps these things in her heart.
That’s why we welcome her as a believer walking with us. She is an assuring presence. She calls us to believe as she did, without knowing all. She does not pretend to be an expert with all the answers. She has no special secrets known to her alone. “Do whatever he tells you,” is her likely advice as we ponder the mysteries of her Son.
We tend to see the mystery of the Immaculate Conception, which says that Mary was preserved from original sin from conception, as a gift just for her and not affecting us at all, a gift that makes her unlike us.
St. Anselm, the 12th century monk, later archbishop of Canterbury, sees it differently. Mary shows us what being human and being part of God’s creation was meant to be. She’s the first to be blessed by Jesus Christ, her son. All of us, yes creation itself, benefit from the gift:
“Blessed Lady, sky and stars, earth and rivers, day and night – everything that is subject to our power or use – rejoice that through you they are in some sense restored to their lost beauty and are endowed with inexpressible new grace. All creatures were dead, as it were, useless to us or for the praise of God, who made them. The world, contrary to its true destiny, was corrupted and tainted by human acts of idolatry. Now all creation has been restored to life and rejoices.
“The universe rejoices with new and indefinable loveliness. Not only does it feel the unseen presence of God, its Creator, it sees God openly, working and making it holy. These great blessings spring from the blessed fruit of Mary’s womb.
“Through the fullness of the grace given you, dead things rejoice in their freedom, and those in heaven are glad to be made new. Through the Son who was the glorious fruit of your virgin womb, just souls who died before his life-giving death rejoice as they are freed from captivity, and the angels are glad at the restoration of their shattered domain.
“Lady, full and overflowing with grace, all creation receives new life from your abundance. Virgin, blessed above all creatures, through your blessing all creation is blessed, not only creation from its Creator, but the Creator himself has been blessed by creation.”
Wonderful readings this 2nw week of Advent:
Come to God’s holy mountain,, Isaiah, the prophet of Advent says, guides will show the way. “Behold, I send my messenger ahead of you, to prepare your way.” Mark 1, 1. John the Baptist appears in the desert promising forgiveness to those washing in the waters of the Jordan River.
The waters of Jordan prepare for the waters of baptism. Let’s bless ourselves with water, when we can.
The Old Testament readings this 2nd week of Advent, mostly from Isaiah, describe a desert journey, but the desert blooms and a highway will be there. (Monday) God will speak tender, comforting words to his people on the way. (Tuesday) Those who hope in him will renew their strength, soaring on eagle’s wings. (Wednesday) Though we are as insignificant as a worm, God holds us in his hands and says:“Fear not; I am with you.” (Thursday) God is our teacher and shows us the way to go. (Friday) On the way, prophets like Elijah accompany us. (Saturday)
Jesus is our way, our heavenly guide,the weekday gospel readings say. He healed and forgave the paralyzed man– symbol of a paralyzed humanity– who was lowered through the roof into the house in Capernaum. (Monday) Like a good shepherd he searches for and finds the stray sheep. (Tuesday) “Come to me all who are weary, ” he says. (Wednesday) He sends us prophets and guides like John the Baptist and Elijah.( Thursday) Though rejected like John the Baptist, Jesus still teaches. (Friday)
He will save us, even though unrecognized like John and Elijah. (Saturday)
Words of hope this 2nd week of Advent.
In the time of Jesus pilgrims from Galilee came up to Jerusalem a number of ways. Many came down the Jordan Valley, a journey of 90 miles. When they reached the city of Jericho they turned eastward onto a steep, winding road that ascended for 3500 feet and 15 miles to the city of Jerusalem. A picture taken from an airplane in the 1930s shows that winding, climbing road through the desert. It had to be the hardest part of their journey.
Now travelers go that route in air-conditioned buses. It took ancient travelers four days. Not it’s a few hours.
The bible sees the journey to Jerusalem, especially the last part up that steep winding desert road as a symbol of our journey to God. We’re pilgrims on our way, The way’s still hard, even with air-conditioned buses.
John the Baptist preached where that winding, climbing road began. His father, Zachariah, a priest in the temple in Jerusalem, told him at his birth: “You, my child shall be called a prophet of the most high, for you will go before the Lord to prepare his way.” (Luke 1)
John invited weary pilgrims into the refreshing waters of the Jordan river, that they might be strengthened for the journey.
Last week readings warned about falling asleep through complacency and laziness. This week readings remind us the day by day journey can tire us, Life can wear us out, even a life doing good.
Then, unexpected things, like sickness, failures and disappointments, come along, robbing our energy. The parable of the Good Samaritan happened on this road to Jerusalem. Unexpected things happen.
John the Baptist, and the Prophet Isaiah before him, spoke to weary pilgrims. “‘Comfort, give comfort to my people,’ says the Lord…They spoke words of hope to those on the way:
With God’s help, the winding, climbing, wearying road becomes a highway; every valley filled in, every mountain and hill made low, the rugged land made plain, the crooked way straight.
The Lord is ” a shepherd feeding his flock, in his arms he gathers the lambs, carrying them in his bosom and leading the ewes with care.” (Isaiah 40: 1-5,9-11) So don’t be afraid.
Advent is a beautiful season. “Go up with joy to the house of the Lord.”
St. Ambrose, born in the 4th century into a Christian family, was a lawyer and high official in the Roman government in northern Italy until he was called by popular acclaim to be bishop of Milan. He had not yet been baptized! Eight days after his baptism he was ordained bishop and became one of the church’s great bishops and teachers. Ambrose was a leader in a critical time.
He found wisdom and joy studying the scriptures and preaching the word of God, and he recommended that same source to a bishop who faced troubles in his own church. “Whoever reads much and understands much, is filled. And whoever is full, refreshes others…Drink, then, from Christ, so that your voice may also be heard.”
The bishop was overwhelmed by the storms he experienced. Ambrose told him God’s graces increase when storms beat upon us. Good thing to remember today.
“You pilot the ship against the waves. Take firm hold of the rudder of faith so that the severe storms of this world cannot disturb you. The sea is mighty and vast, but do not be afraid, for as Scripture says: he has founded it upon the seas, and established it upon the waters.”
Tomorrow is the Feast of the Immaculate Conception of Mary. Ambrose saw in Mary a faith that gives life and sends us on a mission. She believes in the angel’s announcement and sets out “in haste” to visit Elizabeth. She goes “in haste” because she has a mission. Faith is not a burden, it empowers her. She’s blessed.
“You too, my people, are blessed,” comments Ambrose, “ you who have heard and who believe. Every soul that believes — that soul both conceives and gives birth to the Word of God and recognizes his works.
Let the soul of Mary be in each one of you, to proclaim the greatness of the Lord. Let the spirit of Mary be in each one of you, to rejoice in God. According to the flesh only one woman can be the mother of Christ, but in the world of faith Christ is the fruit of all of us.”