Deuteronomy 7:6-11, 1 John 4:7-16, Matthew 11:25-30
“God is Love.”
Like an owl squinting in sunlight, the eyes of humankind are opened gradually to the truth of who we are as a people and who God is. “You are a people sacred to the Lord,” Moses told the Israelites. Bending to the weakness of human mistrust, God made an “oath,” a covenant with his people, though Jesus would later exhort them not to swear at all. No gap lies between a divine word and its fulfillment, after all. The oath was for Israel, not for God.
The engagement between God and his people was also very fuzzy, like a picture out of focus. The “I AM” of the burning bush was personal, but faceless. “No one has ever seen God,” and yet, “He who has seen me has seen the Father,” Jesus said.
The identity of the mysterious YHWH began to focus a little bit more as Jesus shared with his disciples the heart of the Father, and promised to send them the Advocate, the Spirit of truth.
Not only God’s identity, but Israel’s began to sharpen into some clarity. God is not only One, but Three. Israel, the precursor of the Church, is not only a people, but persons.
Moses consecrated Israel as a “sacred people,” a nation set apart. The Holy Spirit consecrated the disciples as unique persons when he descended upon each one with a distinct tongue of fire.
“Love” is not an abstraction, but a concrete reality with concrete faces—Father, Son and Holy Spirit, and each unique person baptized by the Spirit in one Body of Christ. The finite and the infinite, the created and the uncreated are united in communion in a way beyond conceptual grasp.
The Blessed Virgin Mary, St. Joseph, St. Anne, St. Joachim, the Holy Innocents, St. John the Baptist, St. Peter, St. John, St. James (son of Zebedee), St. James (son of Alpheus), St. Andrew, St. Philip, St. Bartholomew, St. Thomas, St. Matthew, St. Simon, St. Jude, St. Matthias, St. Mary Magdalene, St. Paul, St. Barnabas, St. Timothy, St. Titus, St. Priscilla, St. Aquila and all the saints to the present day each shine with unique splendor in heavenly communion.
The eternally young, ever-begotten Son of the Father who became the microscopically small son of Mary with a tiny beating heart invites us to become little with him. Mysteries that elude the “wise and the learned” are revealed to “little ones.”