Tag Archives: Dominic Barberi

Blessed Dominic Barberi

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August 26th,  the Passionists remember one of their great missionaries, Blessed Dominic Barberi, born in Viterbo, Italy, in 1792. Early on, God inspired him to be a missionary to England.

The desire to work for Christian unity grew after Dominic entered the Passionist community, where he taught theology and was a spiritual director. In 1842 he went to England hoping to bring the English church and the Roman Catholic church together as one. Initially,  he tried to engage the leading religious scholars at Oxford in dialogue.

The Industrial Revolution was changing that country, however, and thousands of poor Catholic immigrants from Ireland were flocking to the great English factory towns, fleeing famine and looking for work. Priests were needed and Dominic, though he never spoke English well, tirelessly preached and ministered to them.

Dominic never got his wish to engage the learned scholars of England as a lecturer at Oxford, but he was noticed by them all the same. One of  England’s greatest intellectuals, John Henry Newman, was attracted to Dominic, not by the religious tracts he sent to him, but by his zeal and humility. Newman was looking for those qualities in the Roman church at the time.

“If they want to convert England,” Newman wrote earlier, “let them go barefoot into our manufacturing towns, let them preach to the people like St Francis Xavier–let them be pelted and trampled on, and I will own they do what we cannot…Let them use the proper arms of the Church and they will prove they are the Church.”

Dominic, humble, zealous and faithful, used “the proper arms of the Church.” When Newman decided to enter the Catholic Church, he asked for Father Dominic Barberi to receive him.

“All that I have suffered since I left Italy has been well compensated by this event,” Dominic wrote later, “ I hope the effects of such a conversion may be great.”

And they have been.

Longer biography here:

Writings of Blessed Dominic can be found here.

Blessed Dominic is buried here.

Our Lady of Sorrows: September 15

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There were also women looking on from a distance. Among them were Mary Magdalene, Mary the mother of the younger James and of Joses, and Salome. These women had followed him when he was in Galilee and ministered to him. There were also many other women who had come up with him to Jerusalem.”  That’s how Mark’s gospel describes some onlookers at Jesus’ crucifixion. (Mark 15,40-41)

John’s gospel brings some of the women closer. He places Mary, the Mother of Jesus, standing at the cross itself. “Standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene.”

She stands, not at a distance but close by,  not afraid to see, not absorbed in her own suffering, not disengaged from her Son or his sufferings. She enters into this mystery  through compassion. Compassion doesn’t experience another’s suffering exactly, but enters that suffering to break the isolation suffering causes. Compassion helps someone bear their burden.  The sword, the spear, pierces both hearts, but in different ways.

Compassion is part of the mystery of the cross.

The Memorial of Our Lady of Sorrows, celebrated in the Roman calendar  on September 15th, was placed after the Feast of the Triumph of the Cross (September 14) only recently, in the 20th century by Pope Pius X.  He took the feast,  formerly the Feast of the Seven Sorrows of Mary, and placed it on this date which is eight days after the day we celebrate Mary’s birth (September 7).

The prayer for today’s feast says that when her Son “was lifted high on the Cross” his mother stood by and shared his suffering, but as yesterday’s feast of the Triumph of the Cross makes clear, Jesus  lifted high draws all to himself to share in his resurrection.

Standing by his cross, Mary was led to share in his ‘ resurrection.

For a commentary on John’s Gospel see here.

For a study on Mary on Calvary see here.

For readings for the feast and the Stabat Mater see here.

St. Gabriel Possenti and Theodore Foley, CP

St. Gabriel PossentiToday is the feastday of St. Gabriel Possenti, the young Italian Passionist who died in 1862 and was canonized in 1920. I’m interested in his connection with Fr. Theodore Foley (1913-1974), an American Passionist whose cause for canonization was recently introduced in Rome. As a young boy of 14, Theodore read about  St. Gabriel and decided to become a Passionist;  other young men joined the community in the early 1920s and 30s also influenced by the young Italian saint.

What was St. Gabriel’s appeal ?

Born into a prominent family at Assisi in Italy in 1838, Gabriel Possenti was a lively, intelligent young man given all the advantages his father, an official in the papal government, could give him. Then, surprisingly, he left the bright, social world he loved so much to enter the Passionists at 18. He died in 1862 and was canonized in 1920. He was 24 years old.

Gabriel was first honored by people in the mountainous region of the Abruzzi in east central Italy and from there devotion to him spread through Italy and other parts of the world. His rise to sainthood as World War 1 ended, coincided with a decade in America known as  “The Roaring Twenties.”

The 1920s gave birth to a new consumer society, spawned by the country’s giant new industries and mass media, which chased after material goods of all kind. Young people especially, intoxicated by dreams of pleasure and success, rebelled against traditional institutions and morality. The 1920s was a “green light to an orgiastic future,” the writer F. Scott Fitzgerald wrote. “America was going on the greatest, gaudiest spree in history.”

Catholic religious leaders in the 1920s, anxious about the young, saw Gabriel Possenti an answer to the rebellious ethos of the age.  He had flirted with a lifestyle like the “Roaring Twenties.” As a youth, glamorous parties, entertainments and dreams of success absorbed him. Then, hearing God’s call, he turned away and embraced a life without glamour or style.

In his preface to Saint Gabriel, Passionist, a popular biography by Fr. Camillus, CP published in 1926, the powerful archbishop of Boston ,William Cardinal O’Connell, denounced the “flood of putrid literature which, for the past ten years of more, has deluged the bookshelves and libraries of our great cities, fueling disappointment and emptiness in a false romanticism.” He urged young Catholics to reject this falseness and live in the real world, like St. Gabriel:

“To live a normal life dedicated to God’s glory, that is the lesson we need most in these days of spectacular posing and movie heroes. And that normal life, lived only for God, quite simply, quite undramatically, but very seriously, each little task done with a happy supernaturalism,-that such a life means sainthood, surely St. Gabriel teaches us; and it is a lesson well worth learning by all of us.”

Young Theodore Foley took Gabriel’s path. He followed the saint into the undramatic life of the Passionists.

Gabriel Possenti’s decision to enter the Passionists has always been something of a mystery, even to his biographers. Did he choose religious life because he got tired of the fast track of his day? And why didn’t he enter a religious community better known to him, like the Jesuits, who could use his considerable talents as a teacher or a scholar? Why the Passionists?

Gabriel–and Theodore Foley after him– was attracted to the Passionists because of  the mystery of the Passion of Christ. It was at the heart of God’s call.

The Passionists were founded in Italy a little more than a century before Gabriel’s death by St. Paul of the Cross, who was convinced that the world was “falling into a forgetfulness of the Passion of Jesus” and needed to be reminded of that mystery again. Paul chose the Tuscan Maremma, then the poorest part of Italy, as the place to preach this mystery, and there he established his first religious houses for those who followed him. He chose the Tuscan Maremma, not to turn his back on the world of his day, but because he found the mystery of the Passion more easily forgotten there.

When Gabriel became a Passionist, the community like others of the time, was recovering from the suppression of religious communities by Napoleon at the beginning of the century. In one sense, it had come back from the dead .  The congregation was now alive with new missionary enthusiasm. Not only were its preachers in demand in Italy, but it had begun new ventures in England (1842) and America (1852).

Paul of the Cross, the founder, was beatified in 1853. Ten years earlier, the cause of St. Vincent Strambi, a Passionist bishop, was introduced. Dominic Barbari, the founder of the congregation in England, would receive John Henry Newman into the church in 1865; the English nobleman, Ignatius Spencer, who became a Passionist in 1847, began a campaign through Europe in the cause of ecumenism. New communities of Passionist women were being formed.

Respected for their zeal and austerity, the Passionists were a growing Catholic community, and their growth in the western world continued up to the years when Theodore Foley became their superior general and then saw its sharp decline.

Success was not what drew Gabriel–and Theodore Foley after him–to the Passionists. Their charism–the mystery of the Passion of Christ– was at the heart of God’s call.

As a boy growing up, Gabriel Possenti understood this mystery, even as he danced away the evening with his school friends. Twice he fell seriously ill and, aware that he might die, promised in prayer to serve God as a religious and take life more seriously. Both times he got better and forgot his promises. Then, in the spring of 1856, the city of Spoleto where he lived at the time was hit by an epidemic of cholera, which took many lives in the city. Few families escaped the scourge. Gabriel’s oldest sister died in the plague.

Overwhelmed by the tragedy, the people of Spoleto gathered for a solemn procession through the city streets carrying the ancient image of Mary, the Mother of Jesus, who stood by the Cross. They prayed that she intercede for them and stop the plague, and they also prayed that she stand by them as they bore the heavy suffering.

It was a transforming experience for Gabriel. Mysteriously, the young man felt drawn into the presence of the Sorrowing Woman whose image was carried in procession. Passing the familiar mansions where he partied many nights and the theater and opera that entertained him so often, he realized they had no wisdom to offer now. He took his place at Mary’s side. At her urging, he resolved to enter the Passionists.

Can we speculate, then, how the life of the Italian St. Gabriel drew the young American Theodore Foley to the Passionists? What similarity was there between them? What grace led him on?

Brought up in a good family and a strong religious environment , Theodore Foley still felt  “dangers and temptations” around him. No, he didn’t experience the social life that tempted Gabriel Possenti a century before. But he did experience the new mass media then sweeping the country.  By 1922 movies, and to a lesser extent the radio, became powerful influences in people’s lives, and Hollywood’s heroes preached a new gospel of fun and success. Through the new media, the “Roaring Twenties” came to Springfield as it did to other prosperous parts of America when Theodore Foley was growing up. Did it bring the  “the dangers and temptations” he feared?

Theodore Foley must have sensed the selfishness, the carelessness about others, the failure to appreciate suffering and weakness and sin in this new gospel. It promised life without the mystery of the Cross, but that was not real life at all. Only 14, he entered the Passionists.

Dominic Barberi, CP

In today’s reading at Mass from St. Paul’s First Letter to the Thessalonians the apostle tells them to remember those who brought them to faith. The gospel came to them, not in words alone, but through holy people.

Today, the Passionists remember one of their holy people, Blessed Dominic Barberi, born in Viterbo, Italy, in 1792. He was devoted to the cause of Christian unity and in 1842 went to England with a dream of bringing the English church and the Catholic church together as one.

He received John Henry Newman, the great Oxford scholar, into the Catholic church. Newman admired the zeal and humility of this holy man.

Though he never mastered the English language, Dominic preached tirelessly throughout England, especially to poor immigrants coming into the country to work in factories built during the Industrial Revolution.

Before coming to England, Dominic wrote to the scholars of Oxford about his dream of a united church:

“The time will surely come when we shall all with one voice glorify God, the Father of our Lord Jesus Christ. That time is not far distant. We shall see it with our own eyes. I feel this hope in the depths of my soul. In the meantime, let us do penance in sackcloth and ashes, as we await the blessed hope. Not only the French, but also the Italians, Spaniards, Germans and all other Catholics join you in this. With you they hope, with you they long for the day when it will be possible to embrace one another as brothers and sisters and to be gathered into one fold under one shepherd. Let there be one fold and one shepherd soon! Amen. Amen.”

Still a dream to believe in and work for.