Tag Archives: Gethsemane

The Prayer of Jesus in the Garden

Mount Olives 3


Jesus taught his disciples how to pray, the gospels say. Early in Matthew’ gospel Jesus brings his disciples up onto a mountain–a traditional place to draw close to God– and taught them how to pray. High places, mountains are holy places in the Bible. 

Jesus taught the prayer we call the “Our Father” or the “Lord’s Prayer” on a mountain. (Matthew 6, 9-13) The prayer has deep roots in the Jewish prayer tradition. Its concern is that God’s kingdom come.

In Luke’s gospel, Jesus teaches prayer to his disciples “in a certain place”, on the plain, in the course of his ministry. (Luke 11, 2-4) They see him praying regularly and ask him to teach them, as John the Baptist taught his disciples.  In answer, he offers a shorter, probably more primitive version of the prayer found in Matthew. Again, its concern is that God’s kingdom come:

“When you pray, say: Father, hallowed be your name, your kingdom come. Give us each day our daily bread and forgive us our sins for we ourselves forgive everyone in debt to us, and do not subject us to the final test.” (Luke 11,2-4)

Mark, Matthew, Luke present Jesus praying in the garden before his Passion, but this time the disciples, instead of asking for his instruction, are sleeping. 

They’re sleeping because the flesh is weak, Mark says.

They’re sleeping because they can’t keep their eyes open, Matthew says.

They’re sleeping because of grief, Luke says.

Stay awake and pray, Jesus tells them, because it’s a time of testing.

They face the weakness of the flesh, and Jesus faces it as well. He faces death by crucifixion, a frightening trial, but he doesn’t wave it away in stoic resignation or depend on his own power. “Not my will, but your will be done,” he prays. He accepts the consequences of his mission, the limits of human power, the vulnerability of human nature, the “form of a slave.” He depends on God and the promises his kingdom will come.

From Jesus in the garden we learn how to pray when trials come. He kneels on the ground, Luke says, and humbly looks beyond himself to his Father, “Abba”, who hears him.

He falls to the ground, Mark says, trusting in his Father’s strength and not his own. His prayer is troubled and distressed; for an hour’s time he pleads for help. . 

“He was in such agony and he prayed so fervently that his sweat became like drops of blood falling on the ground.” Luke says. Then, an angel come to strengthen him as a result of his prayer. The cup of suffering isn’t taken away; he will drink from it, but he will not be destroyed by it. God will raise him up.

We ask him to teach us pray as he did. We ask him to pray with us in our trials. God’s kingdom will come.

Friday Thoughts: Pure Extra Virgin

by Howard Hain

william-dyce-the-garden-of-gethsemane-1860

William Dyce, “The Garden of Gethsemane”, 1860*


To your eyes a thousand years are like yesterday, come and gone, no more than a watch in the night.

—Psalm 90:4


.One good olive.

There are so many factors.

The altitude. The light. The soil. The temperature. The rainfall. The wind. The dew point and humidity. The age of the tree.

Then there are those factors that we can control: pruning, watering, fertilizing, fanning, netting, and wrapping chilly trees with burlap or fleece.

And of course there are those other factors, those that fall somewhere in-between, between our control and our complete lack thereof: most of these relate to the sneaky work of numerous little thieves—animals, birds, insects, and perhaps even fellow farmers or other hungry travelers who just happen to pass by.

But when all is said and done—when all the factors are poured into the olive equation, mixed-up well, and left to unify or settle out—the fruit that’s produced by the world’s most nostalgic, symbolic, and romantic of trees means very little (at least in digestive terms) if it’s simply left to shrivel up and fall to the ground.

———

Picking an olive is perhaps the highest part of the art.

———

When to do so? And toward what end?

If too early, great potential is squandered.

If too late, great taste is lost.

If indecisive, we might as well let nature enjoy it for the time being—for one way or another—God’s process will eventually return it to the earth.

———

And yet, we’re still not done, for even if the olive is picked at just the right time, from just the right tree—the one that has grown in all the right circumstances—when it comes to the culmination of olive production, all is moot if the precious fruit of the womb is never squeezed.

For no matter how good the olive, without applied pressure, there’s nothing left to be labeled “pure extra virgin”.


.But when the fullness of time had come, God sent his Son, born of a women…

—Galatians 4:4


 

* Gethsemane is the name of a garden on the Mount of Olives in Jerusalem. It appears in the Greek of the Gospel of Matthew and the Gospel of Mark as Γεθσημανή (Gethsēmanē). The name is derived from the Aramaic ܓܕܣܡܢ (Gaḏ-Šmānê), meaning “oil press”.

 

(Dec/23/2016)

 

Thursday, 1st Week of Lent

Lent 1

Matthew 7,7-12

Does God answer prayers? A question often asked. Some say God–if there is a God-doesn’t pay attention to us at all. We’re on our own. No one’s listening and no one cares.

Certainly, Jesus believed his Father listens and cares. He trusted him and asked him for things and taught us to pray as he did. His prayer in the Garden of Gethsemane reveals a trust that’s unfailing. Over and over he asks that his life be spared. “Father, let this cup pass from me.” He knocked and the door opened; the answer came, yet not as he willed, but as His Father willed. “An angel came to strengthen him,” to accept that answer.

His experience is a model for us as we pray for things. Ultimately, God gives good gifts to his children, but according to his will; he knows what we need. He gave his only Son the gift of new life, yet he had to first pass through death.

St. Paul of the Cross recognized the mystery surrounding petitionary prayer. Ultimately our prayer is answered, but often enough in mysterious ways that’s hard to understand. Our faith is tested when we pray for things.

“I thank the Father of Mercies that you are improved in health, and you say well that the Lord seems to be playing games. That’s what Scripture says: “God plays on the earth,” and “My delights are to be with the children of men.” How fortunate is the soul that silently in faith allows the games of love the Sovereign Good plays and abandons itself to his good pleasure, whether in health or sickness, in life or in death!”
(Letter 920)

Lord,
I ask, I seek, I knock.
Let me never tire of prayer.
Hear me
and let it be done
according to your will.

Come With Me

Jesus garden

You went into the garden and fell to the ground
and prayed
alone,
yet all humanity was there
holding the cup of death
and hearing itself in your words.
“Father, if it possible, let this cup pass from me.
The cup of death.
you drank
contained our fears and cries too,
our sweat of blood.
“Your will be done,” you said.
“Your will be done,”we say
and wait for an angel to strengthen us.