Tag Archives: grace

The Law Incarnate

Divine Mercy Icon

22nd Week in Ordinary Time, Saturday (Year II)

Luke 6:1-5

While Jesus was going through a field of grain on a sabbath, his disciples were picking the heads of grain, rubbing them in their hands, and eating them. Some Pharisees said, “Why are you doing what is unlawful on the sabbath?” Jesus said to them in reply, “Have you not read what David did when he and those who were with him were hungry? How he went into the house of God, took the bread of offering, which only the priests could lawfully eat, ate of it, and shared it with his companions?” Then he said to them, “The Son of Man is lord of the sabbath.”

With hawk-eyed precision, the restless experts in the law spent their Sabbath “rest” measuring the Immeasurable and his disciples. Walking through a field was unobjectionable, but picking, rubbing, and eating grain amounted to the forbidden labor of reaping, threshing, winnowing, and meal preparation on the Sabbath.

David, Jesus pointed out, received divine sanction to consume the holy bread of the tabernacle and share it with his starving companions (I Samuel 21:1-6). Not one iota of the law was transgressed, for mercy is the spirit of the law. Without mercy, the letter of the law is dead (Hosea 6:6). 

Jesus, the giver of the Sabbath, could not contradict himself by transgressing the law. By his merciful actions on the Sabbath, he demonstrated the heart and spirit of the law. What appeared to be transgression was the fulfillment of the law. 

“For the just man there is no law, he is a law unto himself,” St. John of the Cross discovered in his mystical Ascent of Mount Carmel. The deified person no longer operates on the earthly plane alone, but moves in synergy with the Holy Spirit. Divine and human action are virtually indistinguishable at the top of the mount, where self-emptying and detachment have given way to radical transformation by divine grace. 

As long as the law remains external, it judges and condemns persons. But when “it is no longer I who live, but Christ who lives in me,” true freedom becomes possible (Galatians 2:20). Deification is complete identification with the law who is the Father, Son, and Holy Spirit. 

“The Son of Man is lord of the sabbath,” declared Jesus, the Law Incarnate and gate to the deification of humankind. The person who has become one with the law “can judge everything but is not subject to judgment by anyone” (I Corinthians 2:15).

-GMC

Related post: Another Point of View

The Father’s Plan

6th Week of Easter, Tuesday

John 16:5-11

“But I tell you the truth, it is better for you that I go. For if I do not go, the Advocate will not come to you. But if I go, I will send him to you.”

The One who sent Jesus sees all the generations before and after Christ as one Body in need of reunion and restoration. Yet one earthly life lasts but a brief span. How will the mission be completed after Christ’s resurrection?

In the Father’s plan, persons born again in the Spirit will perpetuate the life of Christ on earth, bringing it to completion. This new life in grace would cause St. Paul to exclaim, “It is no longer I who live, but Christ who lives in me.” Such a close union was not experienced even by the disciples during Jesus’ entire earthly sojourn. A deeper, more interior union and communion needed to be effected.

“And when he comes he will convict the world in regard to sin and righteousness and condemnation…”

From east and west, north and south—every tribe, nation, people and tongue—the Advocate will convict human persons of the truth of Jesus Christ, of his eternal Sonship, and of the futility of a world separated from the Father. 

In the fire of the Holy Spirit, the second Adam, with all of his brethren gathered into one, will reopen the Paradise of personal communion in the heart of the Father. Eternity begins in time, in each human heart.

-GMC

Morning Thoughts: The Sound of Life


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Then the LORD God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.

—Genesis 2:7


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What is it this moment holds? Not last night, not later today. This moment. What does it hold?

Friendship.

Hello my friend. Good morning.

It is cold. Outside. In here though, it’s quite comfortable.

Just you and me.

Just me and you.

Shall we talk or just sit a while?

Ha, that reminds me of being in the chapel, early in the morning.

No one speaking but such a beautiful sound.

An old man, a holy priest, breathing quite loud.

But it wasn’t just air passing to and fro.

It was the sound of “spirit and truth.

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Community is the beautiful sound of other people breathing.

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May God truly bless your day. May we both appreciate what He has given. And may we forgive each other our petty crimes. For you, my friend, in many ways, here and now, in earthen clay, are all I got. For without you—my neighbor, my brother, my wife, my boss, my employee, my business partner, my competitor, my foe—I won’t glimpse the face of Christ. And that I so badly need to do. He is after all, all we truly got. My face and yours will dry up and wrinkle, His remains the same. His love never gets old. May we hear each other breathe, with compassion and mercy, knowing that so much we take in causes mold. But it’s also in that very sound—the mysterious sound of breath—that can seemingly annoy us to death—that we witness daily the Word become flesh, again and again, to and fro, the entire universe, expand and contract.

We hear the One who sits on the throne.

We hear Him reconciling the world to Himself.


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Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit…

—John 20:21-22


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—Howard Hain

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Jonah

God sent Jonah to the “enormously big city” of Nineveh. Three days to go through it. No wonder poor Jonah headed off in the opposite direction, seeking smallness, safe and sound. But God doesn’t call us to smallness. “You kingdom come” we pray; let’s work for it.

In this holy time,

a time of grace, Lord,

awaken kingdom dreams in us,

save us from dreaming too small.

You came to Jonah a second time,

Come

send us into Nineveh

as your presence there.

For a homily.

It’s Raining Today

It’s raining today in Union City. Just the day for reading Isaiah:

Thus says the LORD:

Just as from the heavens
the rain and snow come down
And do not return there
till they have watered the earth,
making it fertile and fruitful,
Giving seed to the one who sows
and bread to the one who eats,
So shall my word be
that goes forth from my mouth;
It shall not return to me void,
but shall do my will,
achieving the end for which I sent it.

But isn’t it true, we don’t always like rain? Here it snarls traffic,  stops you from going places maybe. Like the woman above, you may not have a car and you get soaked waiting for a bus. It gets in the way of your plans.

We think of God’s grace as pleasant and good, but we’re not always “Singin’ in the Rain”. Like the rain nourishing seed in the ground or  filling reservoirs from thousands of distant streams, God’s grace isn’t quickly apparent. More often it’s slow and sequential. Without it, though, would we have water to drink and bread to eat?

So we say in the Our Father, “your will be done,” because God’s word goes forth. “It shall not return to me void, but shall do my will, achieving the end for which I sent it.” But his will isn’t immediately seen.