Tag Archives: Isidore de Loor

Blessed Isidore de Loor

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Since their founding in the mid 1800s, the Passionists have given the church a variety of saints and blessed. St. Paul of the Cross, a preacher and mystic, St. Vincent Strambi, a holy bishop during the Napoleanic Wars, Blessed Dominic Barberi, a fervent missionary to England, St. Gabriel Possenti a young Italian saint who died in his early 20s, Blessed Eugene Bossilkov, a martyr bishop under the Communists in Bulgaria in the 1950s.

October 6th we honor Blessed Isidore de Loor 1881-1916, from the Flemish part of Belgium, who entered the Passionists as a lay brother at 26.

The opening prayer for a feast usually indicates why a saint or blessed is honored.

Lord God,

in Blessed Isidore’s spirit of humility and work

you have given us a life hidden in the shadow of the Cross.

Grant that our daily work be a praise to you

and a loving service to our brothers and sisters.

We ask this through Christ our Lord.

Isidore was a humble, hard worker. He spent the first 26 years of his life working the family farm in Vrasene, Belgium, with his parents, brother and sister. Farming was tough at the time, demanding long hours and offering little to show for it. The agricultural sector in Belgium was near collapse. Yet, Isidore praised God and served his brothers and sisters through hard continuing work.

Prayer was the hidden power motivating his life. Isidore taught catechism in his parish; prayed at local shrines and made the Stations of the Cross daily. He wanted to enter religious life, but delayed till his brother Franz was free from a call-up for military service and could keep up the family farm.

Entering the Passionists as a brother, he took on whatever responsibilities they gave him to do. At first, they told him to be the community cook. “Before I dug the earth, planted seed and harvested crops, now I cut vegetables, put them in pots on the stove and cook them till they’re ready,” he told his family. Whatever his work, he saw it as God’s will and a way to serve.

In 1911, cancer developed in Isidore’s eye and it had to be removed. He was not cancer free, the doctors said, cancer eventually would take his life. God’s will be done, he said.

As his strength declined, he became porter at the monastery door. World War 1 was beginning and German troops invaded Belgium. The frightened people who came to the monastery found support in the quiet faith of “Good Brother Isidore”.

In late summer 1916 Isidore’s health worsened. He died of cancer October 6, 1916, as German troops occupied the area and some were billeted in the monastery itself. He was buried quietly; his family and religious community were not allowed to attend. Yet, he would not be forgotten.

When the war ended, people came to the “Good Brother’s” grave. Cures from cancer and other illnesses occurred. They recognized a holy man who worked and prayed each day and served his brothers and sisters. A friend of God.

Passionist Saints

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 The Passionists, are a small and relatively new community in the Roman Catholic Church, but we have a good number of canonized saints and members proposed for canonization. Beginning with our founder, St. Paul of the Cross, who died in 1774, each generation of Passionists has produced men and women recognized for their holiness.

We’re hoping Father Theodore Foley who died in 1974 may join the ranks of Passionist saints such as Paul of the Cross, Vincent Strambi, Gabriel Possenti, Dominic Barberi, Gemma Galgani,  Charles Houben, Isidore DeLoor and Eugene Bossilkov.

Saints are God’s answer to the poison of their times, and it’s important to see them as they oppose it. Saints are firm believers and examples of heroic virtue. They’re signs of God’s power in a sinful world and God marks them out as saints through miracles performed through their intercession.

For example, St. Paul of the Cross was an antidote to the forgetfulness of the passion of Jesus which followed the Enlightenment, a 17th century movement that denied or minimized the role of faith and religion in human life. We’re still feeling the effects of the Enlightenment today.

St. Vincent Strambi opposed the Enlightenment as it was expressed in the political schemes of Napolean Bonaparte, who tried to subordinate religion to his own dreams of European domination. Vincent was a brave Italian bishop who resisted the emperor and suffered for it.  Like him, the Bulgarian Bishop Eugene Bossilkov suffered and died under an oppressive Communist government in Bulgaria in the 20th century.

Gabriel Possenti resisted the lure of the Enlightenment in the 19th century. As a young man, he chose religious life rather than the inflated promises of success that tempted so many of his contemporaries.

Saints like Gemma, Isidore de Loor, Charles Houben seem to be people who fit St. Paul’s description of those called by God. They were not wise by human standards, they don’t have a lot of human power, they’re not of noble birth. They’re “the weak of the world God chooses to shame the strong.” (1 Corinthians 1, 23-28)

Our Passionist saints tend to be ordinary people, of no special note, easily unnoticed and misunderstood, subject to the sufferings, disappointments and failures that come in life. God chooses them to be signs that he does not abandon his people and, in fact, can do great things through them. Charles Houben was a healer. Gemma bore the signs of Jesus’ passion in her body.

It takes awhile to know saints like these. That may be because we often don’t understand our own times and the poison afflicting it.