Tag Archives: Miracle of the Loaves

The Bread of Life

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All four gospels say that Jesus fed a great crowd near the Sea of Galilee by multiplying a few loaves of bread and some fish. It’s an important miracle.

John’s account (John 6), read at Mass on weekdays from the Friday of the 2nd week of Easter until Saturday of the 3rd week of Easter, indicates the miracle takes place during the feast of Passover. Like the Passover feast, the miracle and the teaching that follows occur over a number of days.

The Passover feast commemorated the Manna God sent from heaven to sustain the Jews on their journey to the promised land. Jesus claims to be the “true bread,” the “living bread” that comes down from heaven.

Jesus is a commanding presence during the miracle and the days that follow in John’s account. “Where can we buy enough food for them to eat?” he asks Philip as crowds come to him. He then directs the crowd to sit down, feeds them with the bread and fish, and says what should be done with the fragments left over. Unlike the other gospel accounts that give the disciples a active role in the miracle John’s account gives them a small role. Philip and the other disciples are tested during the miracle and the teaching that follows it.

As they embark on the Sea of Galilee to return to Capernaum after the miracle, a sudden storm occurs and Jesus’ rebukes the wind and the sea, the forces of nature, so that the disciples reach the other shore. He has divine power.

The crowds to whom Jesus speaks at Capernaum after the miracle are also tested as well as his disciples. They want to make him king after a plentiful meal and only look for a steady hand out instead of “the true bread come down from heaven.” Their faith is limited and imperfect after the miracle. They miss the meaning of the sign.

The disciples also are tested; some walk with him no more.

The miracle of the loaves and the fish remind us that Jesus is Lord and we are people of limited faith. We only see so far. The Risen Lord leads us to the other shore. He is the Bread of Life. “Master, to whom shall we go? You have the words of everlasting life,” Peter says to Jesus at the end of John’s account. And so do we.

17th Sunday of the Year: B – The Bread of Life

 

Audio homily below:

The next five Sundays at Mass we’ll read from the 6th chapter of St. John’s gospel, which centers around the miracle of the loaves and the fish. All four gospels recall this miracle of Jesus; Mark and Matthew recall it twice. It’s one of Jesus’ most important miracles. It’s a miracle that will define him more than others miracles do.

John’s gospel expands on the miracle more than the other gospels. John’s gospel likes to point out signs. This miracle as an important
sign of Jesus’ mission in this world. He’s “the Bread of Life,” who answers the hunger that’s in our world.

John’s gospel notes the time and place the miracle occurs. It’s the time of Passover, on a mountain near the Sea of Galilee. When we hear it’s the Feast of Passover, we know that was when God led the Israelites out of Egypt. It was a mighty action of God. Now God will do a further act of saving his people through Jesus, his Son.

Jesus goes up a mountain. That’s an important detail too: Moses spoke to the people from a mountain on the desert journey. Now we’ll hear a greater voice from the mountain by the Sea of Galilee.

Look at the picture we have in John’s gospel: Jesus on the mountain sees a multitude of people coming toward him. In the other gospel accounts of this miracle, the disciples notice the crowds coming and nervously tells Jesus to send them away. In John’s gospel, though, Jesus sees the crowds approaching and, as if to remind his disciples of the inability of human resources to deal with them, he asks his disciple Philip, “Where could we buy enough food for them to eat?” Of course, there are no places to buy food and even if there were they wouldn’t have enough money. There are only 5 loaves and two fish.

Then, look how the miracle takes place in John’s gospel. Jesus doesn’t have the people line up, as if in a breadline for a piece of bread to tide them over on their way home. No, he settles them all on the green grass as if he were seating them at a banquet table. Then, taking the loaves and giving thanks, “he distributed them to those who were reclining , and also as much of the fish as they wanted.”

And it’s not only enough for them to eat; there’s a lot left over, which they collect in baskets. “More than they could eat.”

What does the miracle say to us? Let’s go back to the beginning. Jesus seeing the crowd is God seeing us all, the whole human family in fact. He sees the hunger of the crowd that can’t be met by human resources alone. The miracle isn’t an answer to a temporary crisis; it’s a sign that points to something deeper, something lasting. God will be with us on our human journey. God will always be with us; God will give us what we need, and even more than we expect.

You see the promise we have in this miracle. It’s not something done long ago and then over. It’s a sign that goes on and on.

This miracle says there’s a hunger in human beings that only God can satisfy. We may hardly be aware of it; just as the crowds who came to Jesus that day may not have been aware of it. But he was.

It’s not just a hunger for food either; it’s a hunger for wisdom and knowledge that only God can give. “You have made us for yourself, O Lord, and our hearts are restless until they rest in you.”( Augustine) There’s something unsatisfied, something restless in us that can only be met by God. Our human hunger wont be satisfied by money, by success, by popularity, by things, by a healthy, perfect body. We can have all of these, but the question rises, “What then?” “What then?”

The miracle of the loaves and fish also points to the mystery of the Holy Eucharist, that beautiful sign so small and insignificant. Yet we sat it’s a banquet, God’s banquet. It’s the place where Jesus looks at us and see our hunger and offers food. He is our Bread of Life.

A Holy Banquet

EucharistGod’s shows his love for his people by calling them to a banquet. During the Advent season, the Prophet Isaiah offers that promise of God to his people Israel. On Wednesday in Advent’s first week, he speaks of a holy banquet of rich food and drink that God will provide on his holy mountain in Jerusalem for all people. (Isaiah 25,6-10)

In the days after the Epiphany, the evangelists describe a holy banquet in Galilee. There Jesus, whose heart is moved with pity for those who follow him, feeds a vast crowd bread and fish, “And they all ate and were satisfied.” (Mark 6, 34-44) There in “the Galilee of the Gentiles” God’s promise is fulfilled. “All” people eat and are satisfied. We recall that sign of God’s love in our gospel reading today from Mark.

The love of God should fill us with wonder and praise. Yet Mark’s gospel goes on to say that the people who ate the loaves “did not understand” the mystery they had experienced. Still true? Do we understand the mystery of God’s love and the signs we experience here and now? One of these signs is the Holy Eucharist.