For this week’s homily, please play the video below:
The Feast of St. Luke is October 18th. If you’re beginning to read the New Testament Luke’s Gospel is a good place to start; it’s the longest of the gospels, followed by the Acts of the Apostles, also written by Luke. Together they present a magnificent picture of the life of Jesus, which continues in the life of the church.
Luke’s gospel provides many of the readings for the various liturgical feasts we celebrate yearly in the church, for example most of the stories of Jesus’ early life recalled during the Christmas season.
Luke takes over into his gospel about 65% of Mark’s Gospel, which he modifies for his own purposes. He shares with Matthew’s Gospel material from another source, and he also offers material not found in the other gospels–the infancy narratives, for example. (Luke 1-2).
Like other evangelists, Luke’s gospel has its own plan. In his commentary on Luke’s gospel, for example, Luke Timothy Johnson speaks of Luke’s positive outlook on the world.
“Luke-Acts is positive toward the world, not only as God’s creation but also as the arena of history and human activity. It is perhaps the least apocalyptic of the NT writings, and the least sectarian. Not only is Luke relatively unconcerned about the end time, his historical narrative bestows value on time itself. Luke is also generally approving of those outside the Christian movement. Outsiders-not counting the Jewish opponents who are not outsiders at all– are generally regarded as reasonable and open-minded, which is a high compliment paid by apologetic literature.” (The Gospel of Luke, Liturgical Press, Collegeville, Md. 1991)
Our readings from Luke for the 1st Sunday of Advent (Year C) offer a good example of Luke shaping apocalyptic material to his own purposes. He presents the last days as others do: “signs in the sun, the moon, and the stars and on earth; nations will be in dismay,” but in Luke’s Gospel Jesus says we can stand strong and fearless on that day, if we live each day well in the meantime.
Carry the cross with me each day, Jesus says, and don’t worry or be anxious. Be vigilant and prayerful each day, the Lord will return on the clouds of heaven. No, we don’t know the day or the hour, but we’ll we ready for the last day if we prepare each day for our redemption.
Isn’t that good advice for times like ours when enormous problems confront our world and clear solutions and grand designs are nowhere to be found? We can so easily fall into pessimism (a form of spiritual sleep) and lose hope.
We can use Luke’s optimism today.