Tag Archives: truth

Friday Thoughts: Be Still

by Howard Hain

 

We don’t enter the Heart of Jesus to hide, we enter to encounter the totality of all creation all at once. God be praised.

Be Still, and know that I am God.

—Psalm 46:10

 


 

Howard Hain is a contemplative layman, husband, and father. He blogs at www.howardhain.com  

Follow Howard on Twitter @HowardDHain

www.twitter.com/HowardDHain

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Morning Thoughts: Heaven in One Act

by Howard Hain

 


—a play for children, adults, and all humanity—


 

ACT ONE

 

Scene 1

 

(Midweek morning, a small urban apartment, a father and his seven-year-old daughter, sitting on an old IKEA couch, half hour before school)

 

DAUGHTER (looking out window):  Daddy, is heaven real?

FATHER (sipping coffee):  Absolutely.

D:   And Jesus is in heaven?

F:   Yes. Definitely.

D:   Are there people in heaven with Jesus?

F:   Yes.

D:   People who died?

F:   Yes, people who died but who now live forever with Jesus in heaven.

D:   Forever?

F:   Yes, for ever and ever. Perfectly happy.

D:   Perfectly?

F:   Perfectly.

D:   What do they do in heaven all that time?

F:   Well, they do what Jesus does, because when you’re in heaven you’re like Him.

D:   Like Him? People in heaven are like Jesus?

F:   Yes, when you’re in heaven you see Jesus, so you become like Him, like God.

D:   I don’t understand…

F:   Well, it’s hard to explain. I don’t really understand it either. I don’t know if anybody does…it’s really hard to even try…

D:   Can you? Can you try?

F:   Well, put it this way. You know that God is great, right?

D:   Yes…

F:   Well, He’s not just great, He’s so great that everything that even comes close to Him becomes great…     In fact, He’s so great that when a person even sees God—I mean really sees Him—really, really sees Him—that person actually becomes like God.     It’s amazing…but God is just that great. He’s that powerful.

D:   But what about me?

F:   What about you?

D:   What if I see God? What if I really see Him—if I really, really see Him—will I be like God too?

F:   Well, yes…when you’re in heaven…you’ll be like God too.

D:   But how come not now?

F:   Well, do you see God now?

D:   No…not really…(long pause)…(smiling)…but kind of…

F:   Well…you’re right…sometimes we do “kind of” see God…we “kind of” get a little “peak” at Him every once in a while…but in heaven it’s different, it’s like seeing God face to face—just like you and I see each other right now—but even much more, because in heaven you’ll never stop seeing Him.     In heaven it’s not like seeing someone now but not seeing him or her a little while later.     In heaven it’s always…you and God never stop seeing each other…

D:   And that makes you just like God?

F:   Well, yes, because in heaven you are totally part of Jesus, and He is totally part of you. It’s like the two of you are one “thing”.

D:   That’s why you do what Jesus does?

F:   Yes.     I mean, how could you not?     Think about it…     Imagine if you were tied to someone at the waist by a very, very short rope…     Ok?     Picture it.     Now…wouldn’t you have to go everywhere that person goes?

D:   Yes…

F:   So if he went into the kitchen, you’d go into the kitchen…and if he went to sit on the couch, well, you’d go sit on the couch…

D:   Yes…like those twins we saw on TV…the ones that were still attached…

F:   (smiling)  Well, yes, kind of…     …that’s a really good example… (pause) …maybe it’s more like two little twin babies who are still living in their mommy’s belly, who go everywhere their mommy goes…     Because in heaven it’s like you’re attached to Jesus in every good way possible…your mind, your heart, your soul…and yet you’re totally free, free to do whatever you want whenever you want…and that’s maybe the best part, because what you want to do is always exactly what Jesus is already doing! So it all works out perfectly. That’s why you’re so happy in heaven. Happy as happy can be. So happy that no one on earth can even imagine being that happy.     Imagine that!      It’s like two best friends who always, always, always agree to play the same game and always, always, always have the best time.     Make sense?

D:   Yeah, they’d be like the best friends in the entire world…like the best friends that could ever be…

F:   Yeah…that’s a great way to put it…     In heaven you and Jesus are the best friends that could ever be…

D:   So what kind of stuff do they do in heaven?

F:   Well, they love. They love all the time. They love God…they love each other…and they love us…and they also pray…

D:   People in heaven still pray?

F:   Sure they do…but they don’t pray for themselves anymore. They’re already in heaven, so now they only pray for other people, for people like us who are still on earth—just like Jesus does.     Jesus prays for us, so they pray for us….     It has a big fancy word. It’s called “interceding”.

D:   Interceding?

F:   It means to ask the Father—Father God—to bless us, to be kind to us—to all of us still on earth—and to let us come into heaven when we die so we can live with Him, and the Father, and the Holy Spirit, and all of God’s holy angels and saints…forever and ever…

D:   Wow, I really want to see what heaven looks like!

F:   Me too!

D:   And you’re old, so you’ll go before me, right?

F:   That makes sense…

D:   So when you go to heaven, Daddy, you can pray for me too, with Jesus…

F:   Absolutely. (pause) (looking outward, nodding his head) (smiling) I’ll see Him face to face and be like Him…and I’ll be happy forever…and I’ll do all that Jesus does…     (turning toward his daughter) And I will pray for you until the day you join us in heaven, for ever and ever… perfect happiness together… best, best friends forever…and ever…and ever…

(Smile. A big smile. In both directions)

F: (starting to get up off the couch)  Ok, that’s enough heaven talk…heaven starts right now.     Go have a good day at school. Be a good girl…listen…and have fun…that’s definitely part of your job here on earth.     Got It?

D:   Got it.

F:   I love you so much…

D:   I love you too, Daddy.

(A hug, a kiss, a quick blessing. Father and daughter exit opposite sides of stage)

 

CURTAIN


 

Howard Hain is a contemplative layman, husband, and father. He blogs at http://www.howardhain.com  

Follow Howard on Twitter @HowardDHain

http://www.twitter.com/HowardDHain

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To Preach

by Howard Hain

 

Saint Bruno, Houdon

Saint Bruno (c. 1033-1101), Founder of the Carthusians, Statue by Jean-Antoine Houdon (1767)

 

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“It is not for you to know the times or dates the Father has set by his own authority…”

—Acts 1:7


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If the Lord returns this very second, well then, are not “…the ends of the earth” where we currently stand?

May we pray for the mercy and grace that we ourselves be truly converted to Christ, for if all the world were to focus on that, then all the world would be set “on fire”.

To truly “preach” the Gospel is to be truly transfigured. For it is the power of His glory, in us, around us, despite us, that brings others to Christ.

A single man standing absolutely still—but who has Christ truly within him—brings more healing and peace to all the world than an army of men continually running around the globe glorifying themselves in His Most Sacred Name.

For redemption is always by His power, for His glory, and within His Kingdom. It is HIS Church.

May we approach Him in our absolute nothingness, for that is all we truly possess.

Men come and go, keep your eyes on Christ.

The world turns, the Cross stands still.


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Howard Hain is a contemplative layman, husband, and father. He blogs at http://www.howardhain.com

Follow Howard on Twitter @HowardDHain   http://www.twitter.com/HowardDHain

If you enjoyed this post, please consider “liking” it, adding a comment, becoming an email subscriber, or passing it along via the social-media links below. Your support is greatly appreciated. Step by step. All for God’s glory.

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Stench of the Cross

by Howard Hain

 

Rembrandt Begger Seated on a Bank (1630)

Rembrandt, “Beggar Seated on a Bank”, (1630)

 


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For we are to God the sweet aroma of Christ among those who are being saved and those who are perishing…

—2 Corinthians 2:15


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We see so many images of Christ Crucified. Museums and churches are full of them. And they should be. It is the greatest paradox ever told.

And to go along with the abundance of visual representations, there are of course also many artworks in written form depicting the Passion of Jesus Christ. Shelf after shelf can be filled with books containing the seemingly endless repertoire of poems, plays, and musical compositions based on the subject.

But none can capture the stench of death.

Smell moves us like no other sense.

It is so powerful. So quick. So nauseating.

Think of that the next time you’re riding the subway on your way to a museum. Think of that when a homeless man enters your subway car. Think of that when you’re tempted to switch trains at the next stop due to the stench.

Breathe deep instead.

Think of the stench. Think of that poor man—that poor sorrowful man dying right in front of you. The stench of rotting flesh. The stench of death.

No artwork that you’re on your way to see will bring Jesus and His Cross more to life.

Take a deep breath, and pray. You’re on holy ground.

Pray for yourself. Pray for the man. Pray for all those on board. Pray for the entire world.

Pray that that particular stench, that stench of death, right then and there, brings life.

That it brings life to hardened hearts.

That it brings life to senses numbed to the utter poverty of human suffering—suffering that manifests itself in oh so many ways.

That it brings life to what the world says can’t and shouldn’t be redeemed.

And give that gentleman a few bucks.

———

The Metropolitan Museum of Art recommends an entrance fee of twenty-five dollars. Do you know how much consolation that poor suffering Christ riding right next to you would receive if you gave him that much?

Do you know how cheap a price that is to pay to be able to get so close to a living breathing masterpiece of sacrificial life?

Dig in deep. Dig into your pockets. Dig deep into the reserves of your heart.

You will be amazed how such a prayer, such an act of compassion, such a “living faith”, will transform the stench of death into the aroma of life.

Breathe deep. Pick up your cross. Die daily.

Get over yourself.

What a breath of fresh air!

Now that’s truly an entrance fee.

And it’s worth every drop.


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Then Mary took about a pint of pure nard, an expensive perfume; she poured it on Jesus’ feet and wiped his feet with her hair. And the house was filled with the fragrance of the perfume.

—John 12:3


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Howard Hain is a contemplative layman, husband, and father. He blogs at http://www.howardhain.com

Follow Howard on Twitter @HowardDHain   http://www.twitter.com/HowardDHain

If you enjoyed this post, please consider “liking” it, adding a comment, or passing it along via the social-media links below. Your support is greatly appreciated. Step by step. All for God’s glory.

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Friday Thoughts: Pure Faith

by Howard Hain

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“God won’t let His power flow through someone who demands clarity.”

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20170929_064112

“The Crucified One” (H. Hain, 2006)


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Faith. Pure Faith.

 


 

Howard Hain is a contemplative layman, husband, and father. He blogs at http://www.howardhain.com

Follow Howard on Twitter @HowardDHain   http://www.twitter.com/HowardDHain

If you enjoyed this post, please consider “liking” it, adding a comment, or passing it along via the social-media links below. Your support is greatly appreciated. Step by step. All for God’s glory.

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Morning Thoughts: God’s Wealth

by Howard Hain

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Then they handed him the Roman coin.

He said to them, “Whose image is this and whose inscription?”

They replied, “Caesar’s.”

At that he said to them, “Then repay to Caesar what belongs to Caesar and to God what belongs to God.”

—Matthew 22:19-21

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What has value? What has true, lasting value?

And how do we distinguish between arbitrary and absolute value?

Good questions. Meaningful questions. Questions with great relevance since the first moment of man, and questions still very much relevant today—maybe more so than ever before—as cultures become increasingly pluralistic, governments increasingly complex, and economies, natural resources, and “manpower” increasingly intertwined and qualitatively and quantitatively obscure.

And perhaps nothing better expresses this uncertainty than the incredibly difficult task of evaluating the meaning of money—something that for so long has been so generally accepted—but now a question our present day begs us to ask anew.

What then is the role of currency within our ever-increasing global complexity?

Does “currency” still mean what it meant in its most basic form: A medium of exchange, generally accepted, and possessing integrity with regard to accurately representing the goods, services, and/or resources involved in an exchange?

Complex times, complex questions. I’m sure polished academics, investors, and politicians have complex answers—if they’d even recognize such a naive question in the first place.

Though I have a hunch that if we ask the common man and woman—those who are the actual “human resources” bundled together, broken apart, and tossed back and forth like various sizes of sacks of potatoes—we’d hear a common concern.

I bet the consensus is a growing sense of separation between the real connection between “currency” and the actual “items” being evaluated and exchanged—that the “general acceptance” sees a serious disconnect—no matter how simple or straightforward the words or expressions used to describe it.

Maybe we should follow their common lead. For it just may be our common sense that best suggests the level road. Let’s then move forward by asking a simple and straightforward question: What is made by man and what is made by God?

Such a question quickly restores a humble perspective—one in which the questioner is once again seen as part of the question—viewing God as the Uncreated Creator of all creation, and viewing man as part of it, not the cause of it.

Such a question also reminds us of a comforting reality, one that helps build up our view of humanity, not devalue it: For in God’s eyes, man always has a certain, absolute value, as do animals, plants, and all the earth’s resources: air, soil, water, minerals, metals…every nook and cranny. For God made it all. And what God makes He values. And what God values He values absolutely.

On the other hand, the price we place on them—the fluctuations in “perceptive” worth—is most certainly arbitrary value—completely man-made. In fact, without man there can be no arbitrary value: No man, no human perception, therefore no arbitrary value.

It is worth noting that there seems to be nothing inherently wrong with arbitrary value. But we also know through real experience that freewill and temptation continuously battle it out. We’ve all seen firsthand how arbitrary value can be used quite negatively. It can be manipulated. It can be unjust. It can be a weapon man uses against his fellow-man.

Absolute value is not the same. It never undergoes corruption or discriminates. It never hurts life or creation.

But why do we ask these questions? Why should we wonder about such issues?

Because without big questions—the panoramic views—we ironically lose sight of the intricacies and peaceful beauty of day-to-day reality. In other words, we need philosophers. We need those who ask questions from mountain-peak perspective in order to properly value even the smallest creature within the deepest valley.

It’s about divine perspective. About wisdom: Knowing there’s One Source of all creation, and that all creation—no matter how seemingly infinite and minute its manifestation—is always a reflection of the totality and unity of the One Source.

For the enterprise of philosophy—literally the “love of wisdom”—is not narrow or shallow. It is neither micro nor macro. It is never “either-or”.

Philosophy is not a specific knowledge of a specific something. It is not a specific science encompassing a specific field or a specific mastery of a specific craft or trade. Philosophy is not even a specific art expressing itself through a specific medium.

Philosophy is a relationship. A specific relationship. A love-propelled relationship with wisdom itself. And wisdom is not merely a word existing solely of sound waves and vibrations, nor is wisdom merely a concept existing solely in man’s mind. No, wisdom is beyond words, beyond concepts, beyond ideas. Wisdom is the Ultimate Idea, the Only Concept, and the Unspeakable Word.

Wisdom is. Always. Purely. Absolutely. No starts or stops. No lines, no boundaries. It possesses no arbitrary or man-made qualities.

Wisdom is God Himself.

The philosopher is therefore a lover of God. A lover of the Incarnate Word. Of Incarnate Wisdom. The philosopher is a lover of Jesus Christ—in all His manifestations—in all His creation.

This is why we ask such questions.

True lovers never lose sight of the Beloved. We therefore must never lose sight of true worth and the source of all that has worth. We must correctly identify reality and all that is rightly extracted from it. Leaving behind the rest. For all experience runs through the philosopher’s fingers as if sifting for precious metals—knowing that even what is priceless is not yet our possession.

The philosopher is also a child of faith. And therefore a descendant of the patriarch Abraham, our father in faith, who was promised descendants as numerous as the sand on the seashore. We must therefore be willing to lift up and cherish every “worthless” grain. A task we can hardly achieve. But God who created us shows us how.

The answer is quite absurd—making little logical sense—but it is certain and perfect nonetheless. We must recall Christ’s suffering. And we must partake. It is the only way. For by His Cross and Resurrection, Christ sets us free. Free to use freewill properly. Free to distinguish God’s worth from that which disordered man imposed.

And how does that translate into a more pragmatic approach, into a “practical philosophy” that helps “order our days“?

Hope tells us we must stay grounded. Our toes in the dirt. The nitty-gritty of day-to-day life filling our sensitive nose. Our arms stretched wide, unafraid of having our wind unexpectedly knocked out. And all the while, our chins slightly tilted up and away. Our eyes fixed on the Light of Creation—the One Source that burns away all artificial value.


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Friday Thoughts: A Common Question

by Howard Hain

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Does it make any sense to ask “why” but not want to know why?

It depends on how we see an answer. For there is one answer that applies to each and every question, that fully satisfies each and every query—one certainty that fully answers all wonderings.

All other answers—true although they may be—are subordinate to this one primary and exhaustive answer.

And this one answer has many expressions, but only one meaning. It has several names, but only one significance. It has billions of manifestations, but only one divine presence.

The answer is “I AM”…

The answer is “Truth”…

The answer is “Pure Existence”…

And on and on….

But let us express it one additional way: “The Perfect Will of God”.

If we believe this—if we believe in God we must believe this—then we have no questions to ask. Unless of course we ask for a different reason—a reason other than wanting an answer. And what may that reason be?

To experience God.

To “know” He is real.

To feel He cares.

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For does an infant question his mother’s love?

Does he wonder if she will offer her breast?

Does he ask any questions at all?

No. He cries.

He prays with utter faith to a power beyond his capacity to wonder why.

For the newborn “knows” why.

The infant “knows” he is loved.

Yet he cries.

———

And we do too. We cry “why” to a God who knows our every need and has preordained our every righteous desire.

We pray like infants—like newborn children—when we ask our all-knowing and all-caring God a question we instinctively “know” is already forever answered.

We pray when we cry out loud in the direction of Him whom we believe exists—no matter the form of the cry.

For prayer is active believing. Asking is simply a common language.

Either way, the translation is the same.

———

“Why Lord?” (I believe in You)

“Why God?” (I trust in You)

“Why, Lord, why? (I love You)

———

And God always answers.

He always nurses.

More faith…more hope…more love.


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